“Seth material” search engine (Jane Roberts)

(I’ll preface the workaday notes for the first session of Mass Events with the following comments, just to briefly summarize the lifetime endeavor that my wife, Jane Roberts, and I are involved in with the Seth books. Seth is a highly creative “energy personality essence,” as he calls himself, who speaks through Jane while she’s in a trance or dissociated state. These notes, then, are written shortly after Seth finished dictating Mass Events in August 1979. I’ve discussed some of the same points while introducing earlier books in the series, of course, although on each occasion I did so in a different way for variety’s sake. At the same time, Jane and I want each book to be complete in itself, so that the “new” reader can begin to understand what’s happening from the very beginning. Details about some of the subjects I’ll mention here can emerge as this book proceeds, or others are referred to. And these notes will also free Jane to deal with other matters in her Introduction for Mass Events.

(I also think that Seth himself could have some pretty funny things to say here to Jane and me — some day I’ll ask him — words with which he’d humorously caution us not to take the whole affair too seriously, to leave room in our daily lives for the simple, uninhibited joy of creative expression and living even while we study his unending outpouring of material. But maintaining such a balance isn’t always easy. Seth has already offered Jane encouragement twice since he finished his part of the work for Mass Events in August 1979. He came through with the following quotations when Jane began to express a renewed concern about her responsibility for his material, and for the reactions of others to it. Her feelings had arisen in large part because of the ever-increasing mail response the Seth books have generated. Interesting, then, the way the Seth portion of Jane’s personality structure [whatever Seth’s reality may be] reinforces those other portions that are meeting all of the challenges embodied in her current mental and physical existence — and we are continually seeking to learn more about how Seth is able to do this. In these excerpts Seth also touches upon certain other points that we think of often.

(From a personal session held on August 29, 1979:

(“That isn’t nearly as conceited a statement as it seems to be, of course, for each thing each person does is also unique in the world. Yet, at the same time I mean that the sessions are truly original and significant, with their contents offering new creative insights and hope to the human species in a way that most endeavors do not do. In that sense the Seth business is a remarkable achievement on Jane’s part. I do believe that prolonged study of the Seth material would yield great results toward our understanding of ourselves….”

A person’s private experience happens in the context of his psychological and biological status, and basically cannot be separated from his religious and philosophical beliefs and sentiments, and his cultural environment and political framework —

The vine of experience in this analogy is formed in quite a natural fashion from “psychic” elements that are as necessary to psychological experience as sun, air, and water are to plants. (Loudly and humorously:) I do not want to get too entwined (underlined) in this analogy, however; but as the individual’s personal experience must be seen in the light of all of these issues, so mass events cannot be understood unless they are considered in a far greater context than usual.

(10:19.) Now, no person becomes ill unless that illness serves a psychic or psychological reason, so many people escape such complications. In the meantime, however, scientists and medical men find more and more viruses against which the population “must” be inoculated. Each one is considered singly. There is a rush to develop a new inoculation against the newest virus. Much of this is on a predictive basis: The scientists “predict” how many people might be “attacked” by, say, a virus that has caused a given number of deaths. Then as a preventative measure the populace is invited to the new inoculation.

(“But I’m really surprised. I had no idea of this tonight,” Jane said as soon as she was Jane again — thereupon emphasizing anew some of our endless questions about the Seth phenomenon: What portion of her personality, or entity, whether that portion might be called a Seth, or whatever, had been busy planning — organizing — this new endeavor? And how could such a creative process take place without her having at least some conscious intimations of it? What were the limits of human accomplishment?

It is not understood that before life an individual decides to live. A self is not simply the accidental personification of the body’s biological mechanism. Each person born desires to be born. He dies when that desire no longer operates. No epidemic or illness or natural disaster — or stray bullet from a murderer’s gun — will kill a person who does not want to die.

(Long pause, one of many.) I will have more to say about suicide, but I do not mean here to imply guilt on the part of a person who takes his or her own life. In many such cases, a more natural death would have ensued in any event as the result of “diseases.” Period. Often, for example, a person wanting to die originally intended to experience only a portion of earth life, say childhood. This purpose would be entwined with the parents’ intent. Such a son or daughter might be born, for instance, through a woman who wanted to experience childbirth but who did not necessarily want to encounter the years of child-raising, for her own reasons.

Such a mother would attract a consciousness who desired, perhaps, to reexperience childhood but not adulthood, or who might teach the mother lessons sorely needed. Such a child might naturally die at 10 or 12, or earlier. Yet the ministrations of science might keep the child alive far longer, until such a person [begins] encountering an adulthood thrust upon him or her, so to speak.

An automobile accident, suicide, or another kind of accident might result. The person might fall prey to an epidemic, but the smoothness of biological motion or psychological motion has been lost. I am not here condoning suicide, for too often in your society it is the unfortunate result of conflicting beliefs — and yet it is true to say that all deaths are suicide, and all births deliberate on the part of child and parent. To that extent, you cannot separate issues like a population explosion on the part of certain portions of the world, from epidemics, earthquakes, and other disasters.

1. In the order of their publication the five previous Seth books are: Seth Speaks: The Eternal Validity of the Soul; The Nature of Personal Reality: A Seth Book; Volumes 1 and 2 of the “Unknown” Reality: A Seth Book; and The Nature of the Psyche: Its Human Expression. All of Jane’s books, whether produced with or without Seth, are listed in the frontmatter of Mass Events, with publication dates.

Another purpose is involved in presenting Mass Events in context, though: I plan to use current professional and personal events from our lives as a sort of background or framework for the book as Jane delivers it for Seth. But right now, here’s a chronological list of our activities from June 17, 1974, when Seth finished his share of the work on Volume I of “Unknown Reality” to April 18, 1977 (today) when I mailed the corrected page proofs for that volume to Jane’s publisher.

In addition to these activities, Jane conducted her weekly ESP classes until we moved in March 1975, and kept up with her considerable correspondence. Her mail is accumulating at such a rate that I think it’s becoming a valuable social document in its own right. An extremely interesting study could be done on the personal and social factors behind the great variety of responses her work has generated. We have on file most of the letters we’ve received over the years.

If I catch anything amiss in Seth’s delivery I’ll ask him about it. He may omit a word, or I may misinterpret what he says while I’m concentrating on my notetaking. In these cases Jane always spots the error at once when she reads my typed session transcript. But except for such minor alterations, or in the case of personal information, which we may delete, Seth’s material is presented as received, and we never arbitrarily eliminate any of it — occasionally to the pain of others, I’m afraid. We think it important that these sessions be given just as Jane delivers them, for after all the manner of that presentation, and its organization, are vital parts of the whole Seth phenomenon. So is the speed of delivery, for that matter. I want to remind the reader that the Seth books are spoken books rather than written ones, and that ordinarily Seth has no chance to revise his copy.

He’s commented before in his books on our medical practices and technology, of course. In Volume 1 of “Unknown” Reality, for instance, see Session 703, which was held on June 12, 1974. At 10:36, in part: “People will die when they are ready to, following inner dictates and dynamics. A person ready to die will, despite any medication. A person who wants to live will seize upon the tiniest hope, and respond. The dynamics of health have nothing to do with inoculations. They reside in the consciousness of each being.”