“Seth material” search engine (Jane Roberts)

(By his own definition Seth is no longer a physical being, although he’s told us he’s lived a number of previous lives; thus, ideas of reincarnation enter into his material. Mass Events is the sixth¹ book that Seth has produced — all of them with Jane’s active cooperation, obviously, as well as my own, since I write down his material verbatim, then add my own notes. Often Jane has little memory of the information she delivers as, or for, Seth. She began speaking for him in December 1963, and shows no signs of slackening her output. At times her Seth voice can be very powerful indeed, with an accent I have yet to succeed in describing. When she’s really into her trance state, her blue-gray eyes become much darker, much more luminous and penetrating. Seth calls Jane “Ruburt” and me “Joseph.” According to him, these “entity names” mean only that in our present lives we identify more with the male aspects of our entities, or whole selves — which in themselves are neither male or female, but contain within them a number of other selves [of both sexes] to whom we’re related, or a part of, reincarnationally and otherwise.

(We usually hold two “sessions,” or meetings with Seth each week, totaling three or four hours, but we think that actually Seth could talk 24 hours a day for the rest of our lives, and still not cover all of the material he’s capable of tuning in to for us. [The only trouble is that Jane and I wouldn’t last long!] That astonishing creativity and energy in the sessions beckon us on constantly, then, regardless of what we think about Seth’s “reality or nonreality,” and even regardless of what he tells us about himself.

(That’s saying a lot, really. We do intend to spend the rest of our lives studying the ramifications of that “unique, still-growing view of consciousness.” We still have a host of questions about Seth’s reality, his concepts, and Jane’s role [and my own] in all of this — that is, questions about consciousness itself, basically: consciousness getting to know itself in endless variations, as I’ve written before, and whether or not it’s couched in physical form.

(I also think that Seth himself could have some pretty funny things to say here to Jane and me — some day I’ll ask him — words with which he’d humorously caution us not to take the whole affair too seriously, to leave room in our daily lives for the simple, uninhibited joy of creative expression and living even while we study his unending outpouring of material. But maintaining such a balance isn’t always easy. Seth has already offered Jane encouragement twice since he finished his part of the work for Mass Events in August 1979. He came through with the following quotations when Jane began to express a renewed concern about her responsibility for his material, and for the reactions of others to it. Her feelings had arisen in large part because of the ever-increasing mail response the Seth books have generated. Interesting, then, the way the Seth portion of Jane’s personality structure [whatever Seth’s reality may be] reinforces those other portions that are meeting all of the challenges embodied in her current mental and physical existence — and we are continually seeking to learn more about how Seth is able to do this. In these excerpts Seth also touches upon certain other points that we think of often.

(“Think of yourselves, in important ways, as almost having been born in 1963 [when these sessions began]. The two of you — for you are both involved — have not only initiated a new framework from which you and others can view the nature of reality more clearly, but you also had to start from scratch, so to speak, to get the material, learn to trust it, and then to apply it to your own lives — even while ‘the facts were not all in yet.’ At no point did you have all of the material to draw upon, as for example, your readers do at any given point. So tell Ruburt not to judge himself too harshly, and in all of this have him try to remember his sense of play….”

(We gave up our regularly scheduled sessions last week, and spent a great deal of time correcting the proofs for Volume 1 of “Unknown.”³ In fact, I didn’t finish my part of the job until midnight Sunday; then early this morning I mailed the whole thing to Tam Mossman, Jane’s editor at Prentice-Hall. By now both of us were bleary from all of those days and nights of concentrated labor, but still we wanted to hold the session. I sat opposite Jane in our quiet, softly-lit living room, working on these notes while I waited for her to take off her glasses and go easily into trance. I felt a familiar sense of anticipation as I thought of recording the excellent session to come. And that’s when Seth surprised us.)

It is not understood that before life an individual decides to live. A self is not simply the accidental personification of the body’s biological mechanism. Each person born desires to be born. He dies when that desire no longer operates. No epidemic or illness or natural disaster — or stray bullet from a murderer’s gun — will kill a person who does not want to die.

Left alone, the self and the body are so entwined that the separation would be smooth. The body would automatically follow the wishes of the inner self. In the case of suicide, for example, the self is to some extent acting out of context with the body, which still has its own will to live.

Another purpose is involved in presenting Mass Events in context, though: I plan to use current professional and personal events from our lives as a sort of background or framework for the book as Jane delivers it for Seth. But right now, here’s a chronological list of our activities from June 17, 1974, when Seth finished his share of the work on Volume I of “Unknown Reality” to April 18, 1977 (today) when I mailed the corrected page proofs for that volume to Jane’s publisher.

As for myself, I took both preventative “treatments” before Jane began speaking for Seth in 1963. One led to a strong serum reaction that incapacitated me for two weeks; the other resulted in a partial paralysis lasting several days. I accepted the vaccines because I yielded (if somewhat reluctantly) to conventional parental and medical pressures, as well as my own beliefs of the time: I was “supposed” to take the inoculations; they would be “good” for me. Even now I must carry a warning card in my wallet. It bears a description of my reactions to at least some vaccines, as well as the most emphatic statement that if I’m found unconscious for any reason — after an accident, say — I must not be given an injection of any kind because I might have a fatal reaction to it. I haven’t had a “shot” since living through those very unpleasant experiences, nor do I intend to. I no longer believe I’d succumb to one of the forbidden vaccines — but at the same time I don’t want to find out what might happen, either!

He’s commented before in his books on our medical practices and technology, of course. In Volume 1 of “Unknown” Reality, for instance, see Session 703, which was held on June 12, 1974. At 10:36, in part: “People will die when they are ready to, following inner dictates and dynamics. A person ready to die will, despite any medication. A person who wants to live will seize upon the tiniest hope, and respond. The dynamics of health have nothing to do with inoculations. They reside in the consciousness of each being.”