1 result for (book:nome AND session:801 AND stemmed:belief)
[... 14 paragraphs ...]
(“You have both used the material I have given you, and what you have learned on your own through the material, very well — some of it so smoothly that you are not even aware of your accomplishments. In some areas you still cling to old beliefs, but there is no end to what you can do, still, with growing comprehension. That is, you can still accomplish as much, if not more, than you already have.
[... 13 paragraphs ...]
A person’s private experience happens in the context of his psychological and biological status, and basically cannot be separated from his religious and philosophical beliefs and sentiments, and his cultural environment and political framework —
[... 41 paragraphs ...]
An automobile accident, suicide, or another kind of accident might result. The person might fall prey to an epidemic, but the smoothness of biological motion or psychological motion has been lost. I am not here condoning suicide, for too often in your society it is the unfortunate result of conflicting beliefs — and yet it is true to say that all deaths are suicide, and all births deliberate on the part of child and parent. To that extent, you cannot separate issues like a population explosion on the part of certain portions of the world, from epidemics, earthquakes, and other disasters.
[... 22 paragraphs ...]
As for myself, I took both preventative “treatments” before Jane began speaking for Seth in 1963. One led to a strong serum reaction that incapacitated me for two weeks; the other resulted in a partial paralysis lasting several days. I accepted the vaccines because I yielded (if somewhat reluctantly) to conventional parental and medical pressures, as well as my own beliefs of the time: I was “supposed” to take the inoculations; they would be “good” for me. Even now I must carry a warning card in my wallet. It bears a description of my reactions to at least some vaccines, as well as the most emphatic statement that if I’m found unconscious for any reason — after an accident, say — I must not be given an injection of any kind because I might have a fatal reaction to it. I haven’t had a “shot” since living through those very unpleasant experiences, nor do I intend to. I no longer believe I’d succumb to one of the forbidden vaccines — but at the same time I don’t want to find out what might happen, either!
Still, it would seem to be almost impossible to do without inoculation programs in our society — they’re such a strong part of our national and private medical belief systems. I’m sure that Seth will elaborate upon the whole subject of mass inoculations as he proceeds with Mass Events.
[... 2 paragraphs ...]