1 result for (book:ecs3 AND heading:"esp class session januari 19 1971" AND stemmed:fantasi)

ECS3 ESP Class Session, January 19, 1971 2/18 (11%) peer fantasies ii indivisible perceive
– The Early Class Sessions: Book 3 Sessions 1/5/71 to 5/18/71
– © 2010 Laurel Davies-Butts
– ESP Class Session, January 19, 1971 Tuesday

[... 1 paragraph ...]

(Seth II:) Fantasies are the realities your intellect does not perceive in other fantasies, therefore, those others who watch you and who watch without any awareness of the intellect as you understand it. They and we perceive you then in our place. You would call yourselves fantasies. Our perception allows us to tune into the particular fantasies that you perceive as one indivisible reality. We can perceive it, but we cannot participate, only observe that which, in your terms...  eons ago we helped create as you are now continuing in what you might call dreams our fantasies now do create. As we peer into your room, so do you peer into other realities all unknowing. You do not physically recall those journeys that you have yourselves made and are now making. You leave from any moment of your time and you are gone sometimes for centuries of physical time. You leave in the middle of a day and return the day before yesterday or a thousand years hence. Now, that is reality .... The small portion that you perceive is but one letter on a page. You cannot comprehend its meaning for the entire word is hidden. Not because it must be, but because you are becoming. At this stage you are only perceiving a portion of your own becoming. We perceive your present room, understanding that you consider it this indivisible reality and yet our presence was sensed. You should therefore understand the very air and breath is in a state of becoming. The air that carries the voice and moves the lungs is itself a method of communication and itself becoming aware.

[... 3 paragraphs ...]

Now, I’ve said this before, you concentrate very nicely upon the similarities that exist in the phenomena of the physical world, and you ignore what is not similar of a large field of available data. Therefore, you focus upon only certain points and accept these as real and ignore others. When some of you then begin to focus upon different points, then there is great confusion ...for it seems to you that one set of data must be right, and if this set is right then all other sets must be wrong or fantasy.

[... 11 paragraphs ...]

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