1 result for (book:ecs3 AND heading:"esp class session januari 19 1971" AND exact:"your own reality")
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(Seth II:) In your terms we remember our part in the creation of your universe, but you are not aware of your part in the creation of other universes into which you also peer. [...] You are recovering the knowledge and acknowledgment of your own past. [...] We peer into a segment of reality. [...] In your terms, we are very distant. [...] You must realize that each reality is unique and precious and a part of the whole. [...] And so will you awaken and so have you awakened and so even in the trance of physical focus are you already awake to your own greater reality. [...] Merely turn the focus of your awareness in another direction and freedom shows itself and time is seen then as the figurative closed eyelid that deceives you. In the midst of your dreaming you are awake. In the midst of your dreaming you are what we are. [...]
You have all been exercising your inner sense to one degree or another. You are to forget the idea that what you see physically is the only reality, and that what only one perceived must be an hallucination if it is not perceived by the others. A reality is a reality regardless of how many perceive it. It is only at your present point of comprehension that you judge reality according to the number of people who perceive the same thing. You do this simply because you are afraid of standing on your own two feet, figuratively speaking. You are afraid of going off into your own realities afar from your fellows ...and yet to a large degree you do so all of the time in the daily life that you know. [...]
(Seth II:) Fantasies are the realities your intellect does not perceive in other fantasies, therefore, those others who watch you and who watch without any awareness of the intellect as you understand it. [...] Our perception allows us to tune into the particular fantasies that you perceive as one indivisible reality. We can perceive it, but we cannot participate, only observe that which, in your terms... [...] As we peer into your room, so do you peer into other realities all unknowing. [...] You leave from any moment of your time and you are gone sometimes for centuries of physical time. [...] Now, that is reality .... [...] At this stage you are only perceiving a portion of your own becoming. We perceive your present room, understanding that you consider it this indivisible reality and yet our presence was sensed. [...]
I bid you a good evening, but I want you to watch your conscious thoughts for a different reason this time. [...] But I want you now to watch them to catch your limiting intellectual concepts about your own reality and what is possible and what is not possible. For many of these ideas are so a part of your mental furniture and you do never change the furniture about. You do not even see it, it is so a part of your mental environment. So I would like you to listen inward to your own thoughts with this in mind. [...]
Now when your read what I have said, you should have some good ideas for experiments of your own. Think in terms not only of other personalities, but of your own personality as it might operate in completely different environments both physical and nonphysical. [...] Open up your imaginations in this regard ...throw off the shells of habit ...all kinds of habits (pun to Gert, a former nun). [...]
(Seth:) ...this was in your inner senses and perceiving a different kind of reality in the same way that you formed what you saw on an unconscious basis, in your terms, so you form the physical matter that forms the room on an unconscious basis. [...]
Now, my friend, Ruburt, has had some time this evening and so I am not going to keep you long, but I hope that these sessions do stretch your own concepts and I would like to have each of you catch yourselves peering into other realities. [...]
[...] Your imagination, at least now, can lead you to think in terms of various dimensions personality can take ...for your intellect is highly limited in this regard. [...]
[...] Many personalities do not operate in such a manner, and I am not speaking merely of survival personalities in your terms. I am speaking in terms of personality gestalts that simply do not operate through matter at all, in your terms, and whose components are of a psychological variety unknown to you. [...]
Now you can close your minds to such possibilities, or you can open your imagination and inner perceptions and try to perceive them. [...]