1 result for (book:ecs3 AND heading:"esp class session januari 19 1971" AND stemmed:physic AND stemmed:bodi AND stemmed:gestalt)

ECS3 ESP Class Session, January 19, 1971 8/18 (44%) peer fantasies ii indivisible perceive
– The Early Class Sessions: Book 3 Sessions 1/5/71 to 5/18/71
– © 2010 Laurel Davies-Butts
– ESP Class Session, January 19, 1971 Tuesday

[... 1 paragraph ...]

(Seth II:) Fantasies are the realities your intellect does not perceive in other fantasies, therefore, those others who watch you and who watch without any awareness of the intellect as you understand it. They and we perceive you then in our place. You would call yourselves fantasies. Our perception allows us to tune into the particular fantasies that you perceive as one indivisible reality. We can perceive it, but we cannot participate, only observe that which, in your terms...  eons ago we helped create as you are now continuing in what you might call dreams our fantasies now do create. As we peer into your room, so do you peer into other realities all unknowing. You do not physically recall those journeys that you have yourselves made and are now making. You leave from any moment of your time and you are gone sometimes for centuries of physical time. You leave in the middle of a day and return the day before yesterday or a thousand years hence. Now, that is reality .... The small portion that you perceive is but one letter on a page. You cannot comprehend its meaning for the entire word is hidden. Not because it must be, but because you are becoming. At this stage you are only perceiving a portion of your own becoming. We perceive your present room, understanding that you consider it this indivisible reality and yet our presence was sensed. You should therefore understand the very air and breath is in a state of becoming. The air that carries the voice and moves the lungs is itself a method of communication and itself becoming aware.

[... 1 paragraph ...]

(Seth:) ...this was in your inner senses and perceiving a different kind of reality in the same way that you formed what you saw on an unconscious basis, in your terms, so you form the physical matter that forms the room on an unconscious basis. What you saw therefore was as valid as what you see in the room, if you understand the connection between the phenomenon.

You have all been exercising your inner sense to one degree or another. You are to forget the idea that what you see physically is the only reality, and that what only one perceived must be an hallucination if it is not perceived by the others. A reality is a reality regardless of how many perceive it. It is only at your present point of comprehension that you judge reality according to the number of people who perceive the same thing. You do this simply because you are afraid of standing on your own two feet, figuratively speaking. You are afraid of going off into your own realities afar from your fellows ...and yet to a large degree you do so all of the time in the daily life that you know.

Now, I’ve said this before, you concentrate very nicely upon the similarities that exist in the phenomena of the physical world, and you ignore what is not similar of a large field of available data. Therefore, you focus upon only certain points and accept these as real and ignore others. When some of you then begin to focus upon different points, then there is great confusion ...for it seems to you that one set of data must be right, and if this set is right then all other sets must be wrong or fantasy.

[... 1 paragraph ...]

To understand what the larger self is, you must try to imagine yourself in an environment that is not physical... not only without physical environment in terms of space and objects but without the intimate physical environment of the body that now you take so for granted. Many personalities do not operate in such a manner, and I am not speaking merely of survival personalities in your terms. I am speaking in terms of personality gestalts that simply do not operate through matter at all, in your terms, and whose components are of a psychological variety unknown to you.

[... 1 paragraph ...]

Now when your read what I have said, you should have some good ideas for experiments of your own. Think in terms not only of other personalities, but of your own personality as it might operate in completely different environments both physical and nonphysical. As other personalities then have looked into this room, then imagine yourself looking into other environments. Open up your imaginations in this regard ...throw off the shells of habit ...all kinds of habits (pun to Gert, a former nun).

[... 1 paragraph ...]

(Seth II:) In your terms we remember our part in the creation of your universe, but you are not aware of your part in the creation of other universes into which you also peer. You are on a journey into awareness. You are recovering the knowledge and acknowledgment of your own past. The words you hear are translations. We do not understand what a room is .... We merely use the term. We peer into a segment of reality. We did (think) construct it, and we have gone our way. In your terms, we are very distant. We have an equivalent of emotions, but you would not understand them. You must realize that each reality is unique and precious and a part of the whole. The whole is contained within any given part lying in the sleep of probability from which it will and already has awakened. And so will you awaken and so have you awakened and so even in the trance of physical focus are you already awake to your own greater reality. You only focus upon a point of ignorance. Merely turn the focus of your awareness in another direction and freedom shows itself and time is seen then as the figurative closed eyelid that deceives you. In the midst of your dreaming you are awake. In the midst of your dreaming you are what we are. You are in other terms, the memory of us, yet we are also the memory of you.

[... 3 paragraphs ...]

Now, my friend, Ruburt, has had some time this evening and so I am not going to keep you long, but I hope that these sessions do stretch your own concepts and I would like to have each of you catch yourselves peering into other realities. It is a good exercise. Even imagining concepts as physical objects will help you. I have just given you a very good clue in that last sentence. Think about that sentence and put it to use.

[... 1 paragraph ...]

Similar sessions

TES3 Session 133 February 17, 1965 frog seat burned electrical pond
TSM Chapter Seventeen Rob Phil peering contact pyramid
NoPR Part One: Chapter 2: Session 616, September 20, 1972 Willy examine psychoanalysis channel beliefs
NotP Chapter 8: Session 786, August 16, 1976 contours intrusions bombarded events raindrops