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ECS2 ESP Class Session, September 29, 1970 9/37 (24%) Jason Yvette Aloysious Buddha Ian
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, September 29, 1970 Tuesday

[... 12 paragraphs ...]

Now see, you are smiling and that is much better. This was supposed to be your break, but I could not stand such a long face over here. Now, you were a fine Irishman at one time. The good Father Aloysious Ian and it was not Ian Aloysious, it was Aloysious Ian. Father indeed. Do not look at me like that. So free yourself entirely. These words, as you listen to them later, should bring other intuitions to you and insights concerning past life experience. Free yourself. You see, while you harbor bitter feelings toward any person or any organization you are not free, and you will misinterpret your information to that degree. I am sorry I forgot to smile. That is almost an Irish smile. I will let you return, and then I will return but I had to catch him on that.

[... 2 paragraphs ...]

(Jason asked about a tentative TV program he was invited to appear on.)

[... 2 paragraphs ...]

(To Jason.) This lovely lady here was also involved with you in the life of which I spoke and the life of which you did not ask. Now, the very fact that you did not ask about the life is rather significant.

We have an abbess (Yvette) and in the relationships of those days there was an easygoing give and take between the convent and the house of the priest, and you were rather closely involved. You have been involved largely in two areas, and both of them have been strong. You have been involved as a mystic and you were a mystic when you were an abbess, regardless of your extracurricular activities. And you have also been involved as a courtesan. Now, these two are not as widely separated as it would appear for in both aspects you were dealing with strong personal relationships. You were also looking for answers in whatever capacity you found yourself. The two of you are together now in order to help solve some of the problems that you encountered together in this particular past life. Now, because of some of your ideas at the time, he formulated certain laws and regulations. The two of you were, therefore, involved and deeply involved.

[... 3 paragraphs ...]

([Jason:] “May I ask a question? Was her mother the Mother Superior before?”)

Her mother was not the Mother Superior. Her mother was a poor young woman who lived and came from the same town that you did, thirteen miles from Dublin. She had an illegitimate child, a female, which she deposited at the nunnery for the nuns to care for. The child was brought up there and served in her younger years as a housekeeper doing kitchen chores and later took her vows. They were indeed enforced vows but there was no place else for her to go.

([Jason:] “Was Yvette or her mother this particular child?”)

The mother was the woman who had the illegitimate child. This one (Yvette) was the child. Do you follow me?

[... 1 paragraph ...]

The relationship is complicated. It has to do with that life and also a Danish life in which both of them were involved, and where this one’s mother was an older brother. There was great conflict between them. You were robbers for a time. You were poor and there was nothing else for you to do. You followed your older brother in this pursuit for some time. This was when you were fairly young children. Later you left and worked as an apprentice for a man in a carpentry shop. Your brother, however, continued in his pursuits and followed you for some time. He finally stole from the carpentry shop, and you were blamed for what was stolen. Your word was not taken; you were disbelieved. The conflict existing had to do with this episode as well as the episode from the past life. You are both overacting, overreacting to each other’s personalities for this reason.

[... 7 paragraphs ...]

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