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ECS2 ESP Class Session, September 29, 1970 7/37 (19%) Jason Yvette Aloysious Buddha Ian
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, September 29, 1970 Tuesday

[... 4 paragraphs ...]

(To Giselle.) Now, this need not be a long session. I am speaking because you wanted me to attend class this evening.

[... 2 paragraphs ...]

You were also afraid that the Buddha would escape in the night, that through you, unknowingly, you could release this sort of thing outward. Now there is nothing for you to fear but remember, whenever you feel strongly, very strongly, against any given issue, there are usually more reasons behind your feelings than you know. There are always obvious reasons that you can point to, but the emotional charge that exists within you on these issues is highly important and should be examined and investigated by you in the same way, you see, that you would investigate it if you saw it in someone else. Do you follow me?

[... 4 paragraphs ...]

Now see, you are smiling and that is much better. This was supposed to be your break, but I could not stand such a long face over here. Now, you were a fine Irishman at one time. The good Father Aloysious Ian and it was not Ian Aloysious, it was Aloysious Ian. Father indeed. Do not look at me like that. So free yourself entirely. These words, as you listen to them later, should bring other intuitions to you and insights concerning past life experience. Free yourself. You see, while you harbor bitter feelings toward any person or any organization you are not free, and you will misinterpret your information to that degree. I am sorry I forgot to smile. That is almost an Irish smile. I will let you return, and then I will return but I had to catch him on that.

[... 3 paragraphs ...]

I would not plan on the program. Now, give me a moment. I do not see it as a place you should fill. There seems to be another person involved, not on your part, but on the other party’s side. This person has a strong bearing on the other person’s thoughts. These would be highly negative simply because of your characteristics and the other person’s characteristics. These could be a smothering effect that you would try to conquer, but in doing so, there would be the tendency that you would try too hard. You would want the right things to happen, in other words. There seems to be another offer, perhaps three months in the distance, that would be much more, not only to your advantage, but to the advantage of others.

[... 9 paragraphs ...]

The mother was the woman who had the illegitimate child. This one (Yvette) was the child. Do you follow me?

[... 2 paragraphs ...]

You can free yourself by letting go. You must let go without trying as hard as you have. Relax about the affair. Do not try desperately to let go. Do you see the difference, because it is important that you do. Give me a moment. You must learn to release her completely from your own thoughts, the habitual thoughts that you have concerning her you must change, even though at this point your thoughts seem completely legitimate and in line with physical reality as you know it. You must change the situation completely, for the better, in your own mind. See it change, imagine it change. Do not keep checking against the physical reality that you know to see whether or not it has changed, for particularly in the beginning, this can lead you astray or make you feel you are getting nowhere; but if you change the situation in your own mind you will change it in physical reality.

[... 3 paragraphs ...]

I will bid you all good evening. I expect you all to bring me some good dreams to interpret and expect a good interpretation.

[... 2 paragraphs ...]

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