“Seth material” search engine (Jane Roberts)

Such effects may (underlined) appear suddenly within time’s context, rather than slowly emerge, say, into that framework. It is, of course, that kind of outside-of-time activity that in your terms explains the origin of your universe. There are dimensions of activity, then, that do not appear within time’s structure, and developments that happen quite naturally, following different laws of development than those you recognize. It is not just that highly accelerated versions of time can occur at other levels of actuality (long pause), but that there are dimensions in which those [versions] are no impediments to the natural “flow” (pause) of events into expression.

There are “durations,” then, that have nothing to do with time as you understand it: psychological motions that manipulate time but are apart from it. Any sudden emergence of a completed universe would then imply an unimaginable and a spectacular development of organization—that it did not just appear from nowhere, but as the “completed physical version” of an inner highly concentrated endeavor, the physical manifestation of an inspiration that then suddenly emerges into physical actuality.²

(Long pause at 9:55.) The Christ story in the beginning was not nearly as singular and neat as it might now seem, for the finally established official Christ figure was one settled upon from endless versions of a god-man, with which man’s psyche has long been involved: He was the psychic composite, the official Christ, carrying within his psychological personage echoes of old and new gods alike—a figure barely begun, comma, to be filled out in time, although originating outside of it (again, all very intently).