“Seth material” search engine (Jane Roberts)

Such effects may (underlined) appear suddenly within time’s context, rather than slowly emerge, say, into that framework. It is, of course, that kind of outside-of-time activity that in your terms explains the origin of your universe. There are dimensions of activity, then, that do not appear within time’s structure, and developments that happen quite naturally, following different laws of development than those you recognize. It is not just that highly accelerated versions of time can occur at other levels of actuality (long pause), but that there are dimensions in which those [versions] are no impediments to the natural “flow” (pause) of events into expression.

(A one-minute pause at 9:34.) Give us a moment…. The world of ideas everywhere permeates physical reality, but ideas, even when they are unexpressed, possess their own organizations, correspondences,³ their own spheres of motion and development. Master events emerge from that reality of idea, now, from which all ideas originate, uniting these through the use of natural correspondences. Every physical manifestation that you know has its nonphysical counterpart, in which it is always couched, from which it came, and to which it will return.

(Long pause at 9:55.) The Christ story in the beginning was not nearly as singular and neat as it might now seem, for the finally established official Christ figure was one settled upon from endless versions of a god-man, with which man’s psyche has long been involved: He was the psychic composite, the official Christ, carrying within his psychological personage echoes of old and new gods alike—a figure barely begun, comma, to be filled out in time, although originating outside of it (again, all very intently).

Such master events cause (underlined) physical events, but they do not emerge originally from them (all repeated as given, and once more very intently.

Christianity for many centuries served as an amazingly creative organizational framework, that expressed the vast complexity of the soul’s reality. It also in its way managed to even focus some of man’s less handsome attributes toward ends that were less reprehensible than in the past. Master events of that particular nature bring about a completely new interpretation of historic events. Their intensity, power, and seemingly impelling nature exist precisely because their origins are not physical, but are drawn from the psyche’s deepest resources.