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DEaVF2 Chapter 9: Session 928, November 12, 1980 4/38 (11%) Paul Christ master Iraq Iran
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 928, November 12, 1980 9:19 P.M. Wednesday

[... 3 paragraphs ...]

On November 4 our country’s president lost his bid for a second term. On that same day—day 367 of the hostage crisis—Iran demanded a quick reply from the United States to its latest set of conditions for the release of the 52 American hostages. For a number of complicated reasons, our State Department refused to give the Iranians a speedy answer. Evidently Iran wants to bring the hostage crisis to an end because of the economic boycott the Western world has imposed upon it, because in January it will have to deal with a new United States president, and because of the military pressure being exerted against it by Iraq. Iraq invaded Iran on September 23; on November 4 also, the president of Iraq proclaimed that his country is prepared to fight a long war for the recognition of its “rights” by Iran.

[... 14 paragraphs ...]

(Long pause at 9:55.) The Christ story in the beginning was not nearly as singular and neat as it might now seem, for the finally established official Christ figure was one settled upon from endless versions of a god-man, with which man’s psyche has long been involved: He was the psychic composite, the official Christ, carrying within his psychological personage echoes of old and new gods alike—a figure barely begun, comma, to be filled out in time, although originating outside of it (again, all very intently).

[... 2 paragraphs ...]

Christianity for many centuries served as an amazingly creative organizational framework, that expressed the vast complexity of the soul’s reality. It also in its way managed to even focus some of man’s less handsome attributes toward ends that were less reprehensible than in the past. Master events of that particular nature bring about a completely new interpretation of historic events. Their intensity, power, and seemingly impelling nature exist precisely because their origins are not physical, but are drawn from the psyche’s deepest resources.

[... 14 paragraphs ...]

4. In the New Testament, see Acts 9:1–9, wherein Luke the Evangelist describes the conversion of Paul on the road to Damascus. Jane had told me earlier in the week that she didn’t think Paul had received a vision or communication from Jesus Christ.

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