“Seth material” search engine (Jane Roberts)

Ruburt knew that Helper could be sent out to others, to their advantage, and in that regard the form stood for the great power of natural, positive desire and thought patterns. (To me:) You have the same kind of “form.” These represent the greater source-selves out of which your present persons spring. I told you that you possessed far more knowledge about your own lives, and the lives of others, than you were intellectually aware of.² You act on that knowledge, for one thing, when you are born physically, when you grow. The squirrel acts on that kind of knowledge when it buries nuts—as you saw, again, on a recent TV program—and the squirrel’s greater knowledge includes the knowledge of its species as well.

(9:40.) That k-n-o-w-e-r (spelled) is instantly aware of all your needs, and is the portion of the universe that is personally disposed in your direction, because its energies form your own person. That protection always couches your existence. It means that you live “in a state of grace.”³ You can be unaware of that state. You can deny it or refuse it, but you are within it regardless. It forms the very fabric of your individual beings. Value fulfillment means that each individual, each entity, of whatever nature, spontaneously, automatically seeks those conditions that are suited to its own fulfillment, and to the fulfillment of others.

Memory was so perfected that men at one time were indeed living histories, and carried within their minds their genealogies and backgrounds and the knowledge of their peoples, which were then passed on to their children. It is true that reading and writing have certain advantages over such procedures, but it is also true that knowledge possessed in that old fashion became a part of a man, and a society, in a much more personal, meaningful manner. It was, of course, a different kind of knowing. At its best it did not lead to rote renditions of remembered material, but to dramatic renderings of it through music, poetry, dancing. In other words, its rendition was accompanied by creative physical expression. It is true that, practically speaking, a man’s mind, or a woman’s, could not hold all of the information available now in your world—but much of that information does not deal with basic knowledge about the universe or man’s place within it. It is a kind of secondary information—interesting, but not life-giving.

I told her the material is fascinating in its implications. It’s an excellent point, I said, that in her ability to tap into a seemingly endless amount of Seth material, she strikes a parallel with early man and his capacity to carry all personal, cultural, and historical information within himself. As early man functioned on his own, without writing or any of the other modern conveniences of communication that we have, so does Jane function through Seth. I speculated about what reincarnational connections might exist involving Jane and ancient men and women. Seth has never discussed the subject, nor have we asked him to. His potential for oral history appears to be unlimited.

3. Among others in The Nature of Personal Reality: A Seth Book, see Chapter 9: Seth discusses the state of grace, natural guilt, artificial guilt, and related subjects.