“Seth material” search engine (Jane Roberts)

(Late last week Tam Mossman called Jane to tell her that he’s begun work on her contract for the publication of If We Live Again. I wrote Tam this morning, asking questions about what long-range plans Prentice-Hall may have for the 15 books Jane and I have sold to the company. [That total includes Mass Events, God of Jane, and the poetry book, all of which are yet to be issued.] In the private session for September 22—one of his series on the magical approach to life—Seth had told us that our work is “protected.” I’ve been curious about that statement ever since, and mentioned it to Jane today in connection with my letter to Tam.

(Pause.) Some years ago, Ruburt had an experience in which he glimpsed in the center of the living room a strange form. He sensed that the form was composed of energy that was definitely predisposed to come to his assistance, or to do his bidding.

Ruburt knew that Helper could be sent out to others, to their advantage, and in that regard the form stood for the great power of natural, positive desire and thought patterns. (To me:) You have the same kind of “form.” These represent the greater source-selves out of which your present persons spring. I told you that you possessed far more knowledge about your own lives, and the lives of others, than you were intellectually aware of.² You act on that knowledge, for one thing, when you are born physically, when you grow. The squirrel acts on that kind of knowledge when it buries nuts—as you saw, again, on a recent TV program—and the squirrel’s greater knowledge includes the knowledge of its species as well.

(9:40.) That k-n-o-w-e-r (spelled) is instantly aware of all your needs, and is the portion of the universe that is personally disposed in your direction, because its energies form your own person. That protection always couches your existence. It means that you live “in a state of grace.”³ You can be unaware of that state. You can deny it or refuse it, but you are within it regardless. It forms the very fabric of your individual beings. Value fulfillment means that each individual, each entity, of whatever nature, spontaneously, automatically seeks those conditions that are suited to its own fulfillment, and to the fulfillment of others.

In the most basic of terms, no one’s fulfillment can (underlined) be achieved at the expense of another’s. Fulfillment does not happen that way. Your very lives seek the best directions for fulfillment. Our work seeks its own best directions for fulfillment.

(9:50. I was surprised that Seth suggested a break—a rarity in the sessions these days. Then Jane said that she had called for the break because she was out of cigarettes. She was giving the session while sitting in her wheeled office chair. At that time of night she wasn’t about to use her typing table as a support while she “walked” from the living room, where we were having the session, around the room divider and out into the kitchen to get her smokes; instead she remained in her chair and maneuvered herself along with her feet. I told her the session is excellent. “I see it led to something after all,” she called out.

All of our discourses were related to tonight’s material, if only intuitively. Jane got herself back into position across the coffee table from me while I described what I’d learned lately about Cro-Magnon man, who had lived in Europe some 35,000 years ago. The Cro-Magnon are of the same species, Homo sapiens, as modern man. They displayed an exquisite artistry in their toolmaking, painting, and religion—indeed, in their whole culutre. Next we talked about early man in Palestine, before 3000 B.C.

Memory was so perfected that men at one time were indeed living histories, and carried within their minds their genealogies and backgrounds and the knowledge of their peoples, which were then passed on to their children. It is true that reading and writing have certain advantages over such procedures, but it is also true that knowledge possessed in that old fashion became a part of a man, and a society, in a much more personal, meaningful manner. It was, of course, a different kind of knowing. At its best it did not lead to rote renditions of remembered material, but to dramatic renderings of it through music, poetry, dancing. In other words, its rendition was accompanied by creative physical expression. It is true that, practically speaking, a man’s mind, or a woman’s, could not hold all of the information available now in your world—but much of that information does not deal with basic knowledge about the universe or man’s place within it. It is a kind of secondary information—interesting, but not life-giving.

1. See Chapter 6 of Adventures in Consciousness for Jane’s description of how she became aware of “Helper” early in November 1971—a little over nine years ago. She’s sent Helper on journeys to many who have requested aid of various kinds. She still does. Numerous people have written of beneficial events taking place in their lives when Jane did her thing for them, but she’s kept no formal records. We’ve often speculated that just knowing Jane cared enough to send out an emissary like Helper was (and is) of psychological benefit to at least some of those in need, helping them generate positive actions on their own.