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DEaVF2 Chapter 9: Session 921, October 8, 1980 3/36 (8%) schizophrenic devil demons personifications debased
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 9: Master Events and Reality Overlays
– Session 921, October 8, 1980 9:05 P.M. Wednesday

[... 10 paragraphs ...]

Particularly when the voices or communications give orders to be obeyed, they represent powerful, otherwise repressed, images and desires, strong enough to form about themselves their own personifications. Some may seem relatively genuine in terms of presenting a fairly well-rounded representation of a normal personality. That is a fairly rare occurrence, however. Usually you are presented with, say, semi-personalities, or even with lesser versions (dash)—fragmentary expressions of impulses and desires that are dramatically presented only in snatches, heard by the person as a voice, or perceived as a presence.

[... 1 paragraph ...]

(9:19.) You have schizophrenic models, in other words, and the particular model chosen in any case, at any given time—for the models change—gives indications quite clearly of the person’s basic problems and dilemmas. Such cultural models are present in society to begin with, because in one way or another they express in an exaggerated form certain portions of man’s psychological reality that he does not as yet understand. This applies to the “good” schizophrenic models and to the “bad” ones—that is, to the gods as well as to the demons.

[... 15 paragraphs ...]

The next natural step would be to reassimilate those portions of the self, to acknowledge their ancient origins and abilities, to return them so that they form a new coating, as it were, or a new version of selfhood. It is as if (pause) man could not understand his own potentials unless he projected them outward into a godhead, where he could see them in a kind of isolated pure form, recognize them for what they are, and then accept them—the potentials—as a part of his own psychological reality (all very intently). As a species, however, you have not taken the last step. Your idea of the devil represents the same kind of process, except that it stands for your idea of evil or darkness, or abilities that you are afraid of. They also stand for elements of your own potential. I am not speaking of evil possibilities, but that man must realize that he is responsible for his acts, whether they are called good or evil.

[... 6 paragraphs ...]

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