1 result for (book:deavf2 AND session:915 AND stemmed:world)
WHEN YOU ARE WHO YOU ARE.
THE WORLDS OF IMAGINATION AND REASON, AND THE IMPLIED UNIVERSE
[... 7 paragraphs ...]
(Pause.) “When (underlined) You Are Who You Are. The Worlds of Imagination and Reason, and the Implied Universe.”
[... 1 paragraph ...]
(9:15.) As long as we are trying to explain the origin of your world in a new fashion, we will be bringing in many subjects that may not usually appear in such discussions. The world as you know it emerges from an inner, more extensive sphere of dimensions into actuality. It is supported then by a seemingly invisible framework.
Beyond certain levels it is almost meaningless to speak in terms of particles, but I will for now use the term “invisible particles” because you are familiar with it. Invisible particles, then, form the foundation of your world. The invisible particles that I am referring to, however, have the ability to transform themselves into mass,1 or to divest themselves of it. And the invisible particles of which I speak not only possess consciousness—but each one is, if you will, a seed that contains within itself a potential for an infinite number of gestalts. Each such invisible particle contains within itself the potential (pause) to embark upon an infinite number of probable variations of consciousness. To that degree such psychological particles are at that stage unspecialized, while they contain within themselves the innate ability to specialize in whatever direction becomes suitable.
[... 4 paragraphs ...]
There are, then, different worlds operating with different frequencies at different intervals. They are conscious in other times, though you are neurologically equipped to perceive your own interval structures. When I speak of time, I do not merely refer to other centuries as you think of them. But between the moments that you know, and neurologically accept, there are other kinds of moments, if you prefer, other versions of time, and other kinds of accomplishments and fulfillments that are not dependent upon your usual ideas of, say, growth through time.3
[... 1 paragraph ...]
It is only because, particularly in your times, you have trained yourselves to limit the nature of your own consciousnesses that such ideas seem strange. You have thus far believed that you must train your great imaginations and your intelligences to confine themselves and their activities to the physical world as you have been told it exists. In childhood, before you so leashed your imaginations, however, you each had your own dreams—dreams that awakened you to other portions of your own identities. There are many experiences open to you now—if you can be free enough to allow them—that will give you glimpses of those other intervals in which you have a reality.
[... 20 paragraphs ...]