1 result for (book:deavf2 AND session:915 AND stemmed:what AND stemmed:realiti)
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(As she enthusiastically noted in her journal recently, Jane has had “loosenings all over” of her physical symptoms. What a pleasure it is to see her walk more easily, if only for a few steps at a time—and even if she leans upon a table for support, or whatever else may be handy.
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And Billy and Mitzi, who had been racing through the house, came as if on signal to play beneath Jane’s rocker when she began speaking for Seth. Even as I took notes I couldn’t help noticing how amazingly quick the cats’ reflexes were—how joyously they operated within their chosen physical realities.)
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There are what I will call “intervals of perception.” (Pause.) You are usually conscious of events that are significant neurologically, and that neurological timing is the end result of an [almost]2 infinite series of sequences. (Pause.) Those sequences are areas in which activities happen. Each consciousness within each area is tuned into its proper sequence. Each area builds on the others. The invisible particles are the framework upon which your body is formed, for example—they (underlined) move faster than the speed of light, yet you are not dizzy. You are aware of no such motion. You are tuned into a different sequence of action.
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It is only because, particularly in your times, you have trained yourselves to limit the nature of your own consciousnesses that such ideas seem strange. You have thus far believed that you must train your great imaginations and your intelligences to confine themselves and their activities to the physical world as you have been told it exists. In childhood, before you so leashed your imaginations, however, you each had your own dreams—dreams that awakened you to other portions of your own identities. There are many experiences open to you now—if you can be free enough to allow them—that will give you glimpses of those other intervals in which you have a reality.
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(9:52. Jane’s delivery for Seth had become quite fast by break time. “Wow,” she exclaimed as she put on her glasses, “I was so far out of it, and the material got so complicated, that I didn’t know what was going on. I remember the stuff on particles, but I don’t even know if I got it all. I do know there’s a certain amount I’m supposed to get through tonight. I got confused….”
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10:07 P.M. Once Jane was out of trance, I told her that most of Seth’s material since break can also be considered book work, including his hint about his own reality. He’d alluded to her notes a little more, but I was disappointed that he hadn’t developed two particular thoughts Jane had picked up from him today. I could almost hear his amused elaborations upon: “Alone, reason finally becomes unreasonable. Alone, the imagination becomes less imaginative over time.”
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1. In Volume 2 of “Unknown” Reality, see Note 8 for Appendix 19. In it I wrote: “Ordinarily we think of mass as meaning the bulk and/or weight of an object. In classical physics, the amount of matter in a given object is measured according to its relation to inertia, which in turn is the tendency of matter to keep moving in the same direction, if moving, or to stay at rest if at rest. An object’s mass is arrived at through dividing its weight by the acceleration caused by gravity.”
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2. Just for my own study, I later inserted “[almost]” in Seth’s sentence because I hadn’t been quick enough to ask him to elaborate upon “the end result of an infinite series of sequences” when Jane delivered his material for him. After the session I began to wonder if Seth hadn’t contradicted himself by saying there could be an end result of something infinite. Yet I also felt that he meant just what he’d said—and that even from our human positions alone the ramifications of our individual and joint realities are enormously greater than we ordinarily conceive them to be. Seth had indicated in the preceding paragraph of the session that such faltering of the reasoning abilities may occur. I also thought my intellectual hang-up over the concept of infinity was inevitably mixed up with the limitations of meaning that we usually assign to words.
3. Seth’s material in this paragraph reminded me at once of Jane’s own early, intuitive concept of the moment point. In Volume 1 of “Unknown” Reality, see Note 5 for the 681st session, which was held on February 11, 1974. I wrote that at the age of 25, nine years before initiating the sessions, Jane expressed the moment point in her poem, “More Than Men.” I still think these lines are most evocative:
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In the very next session for Volume 1, which Jane gave two days later, Seth stated: “There are systems in which a moment, from your standpoint, is made to endure for the life of a universe. I do not mean that a moment is simply stretched, or that time is slowed down alone, but that all the experiences possible within a moment become realities within that framework.”