WHEN YOU ARE WHO YOU ARE.
THE WORLDS OF IMAGINATION AND REASON, AND THE IMPLIED UNIVERSE

She’s just as enthusiastic over having organized the rest of her God of Jane. She finished Chapter 17 today, and wrote in her journal after supper: “Very very very good on Chapter 17—oodles of new insights! Pleased!” She envisions at least another half dozen chapters for the book, but at the same time she’s leaving final decisions up to her creative self. And her book of poetry, If We Live Again, hovers in the background of her consciousness. She’s done little with it since late February. I last mentioned it a month ago; in Chapter 6 for Volume 1 of Dreams, see the opening notes for the 907th session.

(Pause.) “When (underlined) You Are Who You Are. The Worlds of Imagination and Reason, and the Implied Universe.”

Beyond certain levels it is almost meaningless to speak in terms of particles, but I will for now use the term “invisible particles” because you are familiar with it. Invisible particles, then, form the foundation of your world. The invisible particles that I am referring to, however, have the ability to transform themselves into mass,¹ or to divest themselves of it. And the invisible particles of which I speak not only possess consciousness—but each one is, if you will, a seed that contains within itself a potential for an infinite number of gestalts. Each such invisible particle contains within itself the potential (pause) to embark upon an infinite number of probable variations of consciousness. To that degree such psychological particles are at that stage unspecialized, while they contain within themselves the innate ability to specialize in whatever direction becomes suitable.

(9:26.) They can be, and they are, everywhere at once. Sometimes they operate with mass and sometimes without it. Now you are composed of such invisible particles, and so is everything else that you can physically perceive. To that degree—to that degree (underlined)—portions of your own consciousness are everywhere at once. They are not lost, or spread out in some generalized fashion, but acutely responsive, and as highly alert as your familiar consciousness is now.

The self that you are aware of represents only one “position” in which those invisible particles happen to intersect, gain mass, build up form. Scientists can only perceive an electron as it is to them. They cannot really track it. They cannot be certain of its position and its speed at the same time, and to some extent the same applies to your consciousness. The speed of your own thoughts takes those thoughts away from you even as you think them—and you can never really examine a thought, but only the thought of a thought (with quiet amusement).

There are what I will call “intervals of perception.” (Pause.) You are usually conscious of events that are significant neurologically, and that neurological timing is the end result of an [almost]² infinite series of sequences. (Pause.) Those sequences are areas in which activities happen. Each consciousness within each area is tuned into its proper sequence. Each area builds on the others. The invisible particles are the framework upon which your body is formed, for example—they (underlined) move faster than the speed of light, yet you are not dizzy. You are aware of no such motion. You are tuned into a different sequence of action.

There are, then, different worlds operating with different frequencies at different intervals. They are conscious in other times, though you are neurologically equipped to perceive your own interval structures. When I speak of time, I do not merely refer to other centuries as you think of them. But between the moments that you know, and neurologically accept, there are other kinds of moments, if you prefer, other versions of time, and other kinds of accomplishments and fulfillments that are not dependent upon your usual ideas of, say, growth through time.³

It is only because, particularly in your times, you have trained yourselves to limit the nature of your own consciousnesses that such ideas seem strange. You have thus far believed that you must train your great imaginations and your intelligences to confine themselves and their activities to the physical world as you have been told it exists. In childhood, before you so leashed your imaginations, however, you each had your own dreams—dreams that awakened you to other portions of your own identities. There are many experiences open to you now—if you can be free enough to allow them—that will give you glimpses of those other intervals in which you have a reality.

It requires that Ruburt forge imagination and reason together in a highly accelerated fashion, and at levels obviously not conscious in usual terms—levels that propel him into my domain. I have my own consciousness at other intervals—intervals that in your terms encompass your own.

That note makes a handy reference for related concepts, for in it I also briefly discussed subatomic “particles”; the components of atoms; molecules; supposed faster-than-light particles (tachyons); Seth’s CU’s, or units of consciousness; his assertion that consciousness can travel faster than light in out-of-body states; Jane’s scientific vocabulary; and Einstein’s special theory of relativity. In addition, I gave references to other material, including some by Seth, on several of those topics.

Between each ticking of the clock
Long centuries pass
In universes hidden from our own.

In the very next session for Volume 1, which Jane gave two days later, Seth stated: “There are systems in which a moment, from your standpoint, is made to endure for the life of a universe. I do not mean that a moment is simply stretched, or that time is slowed down alone, but that all the experiences possible within a moment become realities within that framework.”