1 result for (book:deavf2 AND session:915 AND stemmed:interv)
[... 15 paragraphs ...]
There are what I will call “intervals of perception.” (Pause.) You are usually conscious of events that are significant neurologically, and that neurological timing is the end result of an [almost]2 infinite series of sequences. (Pause.) Those sequences are areas in which activities happen. Each consciousness within each area is tuned into its proper sequence. Each area builds on the others. The invisible particles are the framework upon which your body is formed, for example—they (underlined) move faster than the speed of light, yet you are not dizzy. You are aware of no such motion. You are tuned into a different sequence of action.
There are, then, different worlds operating with different frequencies at different intervals. They are conscious in other times, though you are neurologically equipped to perceive your own interval structures. When I speak of time, I do not merely refer to other centuries as you think of them. But between the moments that you know, and neurologically accept, there are other kinds of moments, if you prefer, other versions of time, and other kinds of accomplishments and fulfillments that are not dependent upon your usual ideas of, say, growth through time.3
[... 1 paragraph ...]
It is only because, particularly in your times, you have trained yourselves to limit the nature of your own consciousnesses that such ideas seem strange. You have thus far believed that you must train your great imaginations and your intelligences to confine themselves and their activities to the physical world as you have been told it exists. In childhood, before you so leashed your imaginations, however, you each had your own dreams—dreams that awakened you to other portions of your own identities. There are many experiences open to you now—if you can be free enough to allow them—that will give you glimpses of those other intervals in which you have a reality.
[... 7 paragraphs ...]
It requires that Ruburt forge imagination and reason together in a highly accelerated fashion, and at levels obviously not conscious in usual terms—levels that propel him into my domain. I have my own consciousness at other intervals—intervals that in your terms encompass your own.
[... 12 paragraphs ...]