“Seth material” search engine (Jane Roberts)

Beyond certain levels it is almost meaningless to speak in terms of particles, but I will for now use the term “invisible particles” because you are familiar with it. Invisible particles, then, form the foundation of your world. The invisible particles that I am referring to, however, have the ability to transform themselves into mass,¹ or to divest themselves of it. And the invisible particles of which I speak not only possess consciousness—but each one is, if you will, a seed that contains within itself a potential for an infinite number of gestalts. Each such invisible particle contains within itself the potential (pause) to embark upon an infinite number of probable variations of consciousness. To that degree such psychological particles are at that stage unspecialized, while they contain within themselves the innate ability to specialize in whatever direction becomes suitable.

There are what I will call “intervals of perception.” (Pause.) You are usually conscious of events that are significant neurologically, and that neurological timing is the end result of an [almost]² infinite series of sequences. (Pause.) Those sequences are areas in which activities happen. Each consciousness within each area is tuned into its proper sequence. Each area builds on the others. The invisible particles are the framework upon which your body is formed, for example—they (underlined) move faster than the speed of light, yet you are not dizzy. You are aware of no such motion. You are tuned into a different sequence of action.

2. Just for my own study, I later inserted “[almost]” in Seth’s sentence because I hadn’t been quick enough to ask him to elaborate upon “the end result of an infinite series of sequences” when Jane delivered his material for him. After the session I began to wonder if Seth hadn’t contradicted himself by saying there could be an end result of something infinite. Yet I also felt that he meant just what he’d said—and that even from our human positions alone the ramifications of our individual and joint realities are enormously greater than we ordinarily conceive them to be. Seth had indicated in the preceding paragraph of the session that such faltering of the reasoning abilities may occur. I also thought my intellectual hang-up over the concept of infinity was inevitably mixed up with the limitations of meaning that we usually assign to words.