“Seth material” search engine (Jane Roberts)

“I wouldn’t mind getting something from Seth on why Billy got sick,” I said to Jane after supper. She replied that she’d rather wait on the request: She was becoming very relaxed, and didn’t want to get involved with “deep questions” that might interfere with her increasingly comfortable state. In fact, my wife just hoped she could hold the session. She’d been “stewing” about David, the state of the world, human frailty, Billy, and herself, and had had to make strong efforts to change her thinking.

Now: Dictation. Again, your world was not created, then, by some exteriorized, objectified God who created it from the outside, so to speak, and set it into motion. Many [religious] theorists believe, for example, that such a God created the world in such a fashion, and that the process of decay began at almost the same hypothetical moment that the creation ended.

(Long pause at 9:37, one of many.) This divine psychological process—and “process” is not the best word here—this divine psychological state of relatedness forms from its own being worlds within worlds. Your universe is not the only one. Nothing exists isolate in nature, and to that extent the very existence of your universe presupposes the existence of others.

There are literally infinite numbers of sequences, faultlessly activated, that make the existence of your own world possible. I admit that it is sometimes inconceivable to me that a human being can imagine his world to be meaningless, for the very existence of one human body speaks of an almost unbelievable molecular and cellular cooperation that could hardly result through the bounty of the most auspicious works of chance.

In a manner of speaking, your universe and all others spring from a dimension that is the creative source for all realities—a basic dream universe, so to speak, a divine psychological bed where subjective being is sparked, illuminated, stimulated, pierced, by its own infinite desire for creativity. The source of its power is so great that its imaginings become worlds, but it is endowed with a creativity of such splendor that it seeks the finest fulfillment, for even the smallest of its thoughts and all of its potentials are directed with a good intent that is literally beyond all imagining.

(9:47.) That good intent is apparent within your world. It is obvious in the cooperative ventures that unite, say, the mineral, plant, and animal kingdoms, the relationship of bee to flower. And your beliefs to the contrary, you have closed your minds to man’s own cooperative nature, to his innate desire for fellowship, his natural bent for taking care of others, and (with elaborate, if gentle emphasis) for altruistic behavior. But we will discuss those matters later in our book.