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DEaVF1 Chapter 2: Session 886, December 3, 1979 5/36 (14%) divine Zeus flat Zoroaster homogeneity
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 2: In the Beginning
– Session 886, December 3, 1979 9:20 P.M. Monday

[... 11 paragraphs ...]

(9:34.) The conscious mind sees with a spectacular but limited scope. It lacks all peripheral vision. I use the term “conscious mind” as you define it, for you allow it to accept as evidence only those physical data available for the five senses—while the five senses, of course, represent only a relatively flat2 view of reality, that deals with the most apparent surface.

The physical senses are the extensions of inner senses 3 that are, in one way or another, a part of each physical species regardless of its degree. The inner senses provide all species with an inner method of communication. The c-e-l-l-s (spelled out), then, possess inner senses.

[... 9 paragraphs ...]

(Pause.) Nor can this concept fit into your versions of good and evil, as I will explain later in this book. God, or All That Is, is in the deepest sense completed, and yet uncompleted. Again, I am aware of the contradiction that seems to be presented to your minds. In a sense, however (underlined), a creative product, say, helps complete an artist, while of course the artist can never be completed. All That is, or God, in a certain fashion, now (underlined)—and this is qualified—learns as you learn, and makes adjustments according to your knowledge. We must be very careful here, for delusions of divinity come sometimes too easily, but in a basic sense you all carry within yourselves the undeniable mark of All That Is—and an inbuilt capacity—capacity—to glimpse in your own terms undeniable evidence of your own greater existence. You are as close to the beginning of [your] world as Adam and Eve were, or as the Romans, or as the Egyptians or Sumerians. The beginning of the world is just a step outside the moment.

[... 10 paragraphs ...]

2. I see correlations between the “flat view of reality” given to us by our physical senses, as Seth maintains, and the “flat” view of the universe that cosmologists perceive when they look way out into space. In his general theory of relativity, Einstein postulated that space can curve, and this has been shown to happen near our sun. Yet when scientists examine our universe of galaxies and clusters of galaxies, they see space as essentially flat, instead of curving in upon itself as it should over those enormous distances. Nor can the big-bang theory of the origin of the universe account for the homogeneity of a flat universe. The inflationary model can explain both the appearance of flatness and homogeneity—but, like all theories, it poses other problems that have yet to be resolved.

3. Jane gave Seth’s partial list of the inner senses in Chapter Nineteen of The Seth Material, which was published back in 1970.

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