1 result for (book:deavf1 AND session:883 AND stemmed:creation)
[... 7 paragraphs ...]
Now: You cannot prove scientifically that [your] world was created (pause) by a god who set it into motion, but remained outside of its dominion. Nor can you prove scientifically that the creation of the world was the result of a chance occurrence—so you will not be able to prove what I am going to tell you either. Not in usual terms.
[... 3 paragraphs ...]
All That Is, before the beginning contained within itself the infinite thrust of all possible creations. All That Is possessed (pause) a creativity of such magnificence that its slightest imaginings, dreams, thoughts, feelings or moods attained a kind of reality, a vividness, an intensity, that almost demanded freedom. Freedom from what? Freedom to do what? Freedom to be what?
[... 5 paragraphs ...]
So beside this spontaneous creation, this simultaneous “stream” of divine rousing, All That Is began to watch the interactions that occurred among his own subjective progeny. (Pause.) He listened, began to respond and to answer a thought or a dream. He began to purposefully bring about those mental conditions that were requested by these generations of mental progeny. If he had been lonely before, he was no longer.
[... 4 paragraphs ...]
(Pause at 9:57.) When that answer came, it involved previously unimaginable leaps of divine inspiration, and it occurred thusly: All That Is searched through the truly infinite assortment of its incredible progeny to see what conditions were needed for this even more magnificent dream, this dream of a freedom of objectivity. What door could open to let physical reality emerge from such an inner realm? When All That Is, in your terms, put all of those conditions together it saw, of course, in a flash, the mental creation of those objective worlds that would be needed—and as it imagined those worlds, in your terms, they were physically created.
[... 19 paragraphs ...]
But I had to admit that I was also surprised. Seth had come through so rapidly and emphatically that while taking notes I’d hardly had time to think about questions. What’s he trying to do, I asked Jane—combine something like science’s theoretical “big-bang” origin of the universe, all of those billions of years ago, with creationism’s theory of a recent spontaneous, divine creation of that same universe? Has our earth and all of its creatures “evolved,” or not? Could you have simultaneous evolution? [Here we go again, I speculated, back to struggling with that contradictory notion of “simultaneous time.”] How does Seth’s instantaneous “beginning processes that formed the universe”—with no time involved—square with fossils in the earth? Isn’t he saying that the universe grew/evolved through a series of dream states?
I told Jane that as far as I know the unimaginable explosion of the primordial superdense state, or entity, that resulted in the formation of our universe had been a straightforward event: Once begun, it kept going. There hadn’t been any fluctuations or on-off states balancing between the physical and nonphysical, for example. Science currently postulates this theory as its “standard model” for the creation of the universe.3
[... 10 paragraphs ...]
In ordinary terms, she knows practically nothing concerning several other less prominent theories regarding the beginning of the universe. I haven’t discussed these with her. One of them is the “inflationary model,” which may become much better known. It incorporates many of the features of the big-bang theory, and actually may answer certain questions in a better scientific fashion. One of the big differences between the two is that in the big-bang theory all of the matter in the universe was already present, though existing in an extremely dense state which then began to expand; the inflationary model suggests that the universe was created out of nothing, or out of just about nothing—meaning that through unforeseeable rhythms subatomic particles spontaneously came into being, with sufficient energy behind them to enable them to persist as matter. A fantastic, inflationary expansion then began. Yet this creation of matter out of nothing, so to speak, violates at least some of the laws of conservation—laws that are indeed among the most basic and cherished tenets of physics.
From my reading of Seth’s ideas of “in the beginning,” however, I’m sure he couldn’t agree with either the big-bang or inflationary models of the creation of the universe, even though his material may be evocative of portions of both theories. In physics, we’re asked to believe that this “extremely dense state” which began to expand was in actuality many billions of times smaller than a proton. (Protons are subatomic components of the nuclei of atoms.) Matter is a form of energy. Even so, I have trouble conceptualizing the idea that all matter in our universe, out to the farthest-away galaxy of billions of stars, grew from this unimaginably small and dense, unimaginably hot “original” state or area of being. I can see how such a concept can be postulated mathematically—but could it ever have really happened in ordinary terms?