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DEaVF1 Chapter 1: Session 883, October 1, 1979 15/57 (26%) divine progeny inflationary unimaginable sleepwalkers
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 1: Before the Beginning
– Session 883, October 1, 1979 9:06 P.M. Monday

[... 3 paragraphs ...]

This evening it was obvious that Jane really wanted to have the session, because she told me she was ready for it early. For a change we decided to do our thing in her writing room, or den, at the back of the house. She started out speaking for Seth very quietly, but her delivery soon became much more intent—then often louder and impassioned: Jane used many more gestures than usual, staring wide-eyed at me, leaning forward again and again in her rocker, crossing and uncrossing her legs. She was turned on in trance, wound up, her pace considerably faster than it’s been lately.)

[... 3 paragraphs ...]

Now: You cannot prove scientifically that [your] world was created (pause) by a god who set it into motion, but remained outside of its dominion. Nor can you prove scientifically that the creation of the world was the result of a chance occurrence—so you will not be able to prove what I am going to tell you either. Not in usual terms.

[... 12 paragraphs ...]

We will later discuss the fuller connotations of the word “love” as it is meant here, but this chapter is a kind of outline of other material to come.

[... 4 paragraphs ...]

The first “object” was an almost unendurable mass, though it had no weight, and it exploded, instantaneously beginning processes that formed the universe—but no time was involved. The process that you might imagine took up eons occurred in the twinkling of an eye, and the initial objective materialization of the massive thought of All That Is burst into reality. In your terms this was a physical explosion—but in the terms of the consciousnesses involved in that breakthrough, this was experienced as a triumphant “first” inspirational frenzy, a breakthrough into another kind of being (most intently).

The earth then appeared as consciousness transformed itself into the many facets of nature. The atoms and molecules were alive, aware—they were no longer simply a part of a divine syntax, but they spoke themselves through the very nature of their being (gesturing). They became the living, aware vowels and syllables through which consciousness could form matter.

But in your terms this was still largely a dream world, though it was fully fashioned. It had, generally speaking, all of the species that you now know. These all correlated with the multitudinous kinds of consciousnesses that had clamored for release, and those consciousnesses were spontaneously endowed by All That Is with those forms that fit their requirements. You had the birth of individualized consciousness as you think of it into physical context. Those consciousnesses were individualized before the beginning, but not manifest. But individualized consciousness was not quite all that bold. It did not attach itself completely to its earthly forms at the start, but rested often within its “ancient” divine heritage. In your terms, it is as if the earth and all of its creatures were partially dreaming, and not as focused within physical reality as they are now.

(10:08.) For one thing, while individualized consciousness was within the massive subjectivity of All That Is, it enjoyed, beside its own uniqueness, a feeling of supporting unity, a comforting knowledge that it was one with its source. So in the beginning of [your] world, consciousness fluctuated greatly, focusing gently at the start, but not quite as willing to be as fully independent as its first intent might seem.

[... 10 paragraphs ...]

“I’ll tell you,” Jane said, “I was getting more. It was fun to do, and I knew what was coming, but going back like that I couldn’t get it.”

I told Jane the session is brilliant, the best she’s ever given. I told her it raised many questions, but that I didn’t think anyone, at any time, had dealt better with the “origin” of our universe, our world, our history.

“I got some of it before the session—about the initial ones before the earth was formed—you could call them nonphysical entities. But it sounds dumb when you say it now: Physical entities couldn’t hold all that much consciousness. I didn’t know it was that definite until the end of the session, though…. Boy, that was a really good state,” she said with satisfaction. “I really enjoyed it….”

But I had to admit that I was also surprised. Seth had come through so rapidly and emphatically that while taking notes I’d hardly had time to think about questions. What’s he trying to do, I asked Jane—combine something like science’s theoretical “big-bang” origin of the universe, all of those billions of years ago, with creationism’s theory of a recent spontaneous, divine creation of that same universe? Has our earth and all of its creatures “evolved,” or not? Could you have simultaneous evolution? [Here we go again, I speculated, back to struggling with that contradictory notion of “simultaneous time.”] How does Seth’s instantaneous “beginning processes that formed the universe”—with no time involved—square with fossils in the earth? Isn’t he saying that the universe grew/evolved through a series of dream states?

[... 4 paragraphs ...]

1. Seth was evidently experimenting here, for right away he went back to using “it,” instead of “he,” when referring to All That Is. “It” may not be entirely satisfactory either, but Jane and I didn’t question Seth about it: We prefer that designation because it encompasses any kind of sexual orientation and/or function within All That Is. (When Seth used “he” while talking about All That Is a couple of times later in the session, I substituted “it” in my notes and let it go at that.)

[... 1 paragraph ...]

“Imagine a body with a fully operating body consciousness, not diseased or defective, but without the overriding ego-directed consciousness that you have. The sleepwalkers’ physical abilities surpassed yours. They were as agile as animals, their purpose simply to be. Their main points of consciousness were elsewhere, their primary focuses scarcely aware of the bodies they had created. Yet they learned ‘through experience,’ and began to ‘awaken,’ to become aware of themselves, to discover time, or to create it.

[... 3 paragraphs ...]

3. Theoretical physicists have charted (assuming that the big-bang origin of the universe was a hot event) how the first explosion may have “evolved” from one with a temperature well in excess of 100,000 million degrees Kelvin into a cooler one of “only” a few thousand degrees Kelvin around 500,000 years later, so that atoms could begin to form. Jane has heard of this standard model, of course, but knows little about its supposed details.

[... 1 paragraph ...]

From my reading of Seth’s ideas of “in the beginning,” however, I’m sure he couldn’t agree with either the big-bang or inflationary models of the creation of the universe, even though his material may be evocative of portions of both theories. In physics, we’re asked to believe that this “extremely dense state” which began to expand was in actuality many billions of times smaller than a proton. (Protons are subatomic components of the nuclei of atoms.) Matter is a form of energy. Even so, I have trouble conceptualizing the idea that all matter in our universe, out to the farthest-away galaxy of billions of stars, grew from this unimaginably small and dense, unimaginably hot “original” state or area of being. I can see how such a concept can be postulated mathematically—but could it ever have really happened in ordinary terms?

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