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DEaVF1 Chapter 1: Session 882, September 26, 1979 5/41 (12%) evolution creationism universe evolutionists creationists
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 1: Before the Beginning
– Session 882, September 26, 1979 9:14 P.M. Wednesday

[... 15 paragraphs ...]

If you have thought that the universe followed a mechanistic model, then you would have to say that each portion of this “cosmic machine” created itself, knowing its position in the entire “future construction.” You would have to say further that each portion came gladly out of its own source individually, neatly tailored to its position, while at the same time that individual source was also as intimately the source of each other individual portion.

[... 6 paragraphs ...]

(10:02 P.M. “That was short, but I don’t care,” Jane said right after coming out of her trance state. “I thought that was what there was tonight. I never stop when there’s more, like you’d turn off a faucet.”

[... 8 paragraphs ...]

“The creationists put down other species, as do the evolutionists, taking it as fact that no other species is capable of conceptual thought, where I think that statement is extremely dubious generally, and even specifically in light of the work being done with dolphins, for example. The explanation for man’s use of language sounded a bit pat, too: God just made him that way.

[... 4 paragraphs ...]

I had finished Appendix 12 for Volume 2 of “Unknown” Reality by August 1977. I’d devoted the piece to a study of the establishment theory of evolution versus ideas Seth, Jane, and I have on that theme, and noted that I’d accumulated much information from a number of sources. I’ve amassed much more data by now, of course. Perhaps, I thought when putting together the Preface for Dreams, I just wanted to use some of our later material in the new book.

[... 2 paragraphs ...]

So why do Jane and I think we’re on to something with the Seth material—that it can help if given the chance? Why haven’t others—our scientific, religious, and political leaders, or those in the fine arts, say—come up with ideas similar to those espoused by a Seth, and why aren’t those ideas common today? Seth’s kind of information must have surfaced innumerable times, I think, and for many reasons fallen short as broad coherent systems of thought. How would theology, or the sociology of science, answer any or all of these questions?

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