1 result for (book:deavf1 AND session:882 AND stemmed:goe)
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2. “Rob wanted me to do a paragraph or so about my reactions to the book on scientific creationism that I’ve just finished reading,” Jane wrote, “so here goes. The book follows the idea that an objectified God made the universe (and the earth) in a perfect condition, and that instead of evolving toward more complicated forms, it’s running down; that decay and catastrophe are break-downs of previous better conditions, but that even these will finally be removed by the Creator after they have served their own special purposes. The book states that the universe is around 10,000 years old. (Seth has said more than once that in those terms it’s even older than the evolutionists believe.) The reasons given for this young age seem reasonable enough, though I hardly have the background knowledge to know how good they’d sound to an evolutionary geologist, say….
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But why, I asked Jane, haven’t our best minds—at least those who have operated throughout the centuries of our recorded history—been able to arrive at some sort of reasonable consensus about the “origin” of our universe (if it had one), its processes, and our human place in it? In their many forms religion and science haven’t provided satisfactory answers, nor have agnosticism or atheism. Why have so many human beings (an estimated 50 billion of them) had to exist along the way before we arrived at our present point—from which point we in our collective wisdom think we might begin to provide meaningful answers to such questions? If true, this proposition means that for all of that time, all of those people lived pretty useless lives as far as having any real understanding of their universe goes—hardly a natural situation, I told Jane. Life can’t really be that way. The whole set of questions must be meaningless in deeper terms.
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