“Seth material” search engine (Jane Roberts)

[...] I felt the force of his momentary anger, I felt personally involved. I also thought that this might stem from Jane’s expressed feelings of anger and resentment before the session, and her demands that Seth help. [...]

[...] It was anger mainly at yourself. [...]

[...] Particularly of course he was afraid of unpleasant emotional expression, or anger.

He learned restraint in this direction with his mother, and all kinds of automatic muscular tensions were then learned to inhibit the expression of fear of anger. [...]

[...] Nor, my dear Joseph, are these explosions, though this is quite an exaggerated phrase, nor are these his alone; for he takes up also your hidden frustrations and angers, feels them deeply, though consciously he does not know this; and he then in these small explosions rather harmlessly dispels pent-up, small but potent emotional bombshells that belong to you both.

[...] And when he is angry he does not want to give his anger up. [...]

The expressed (underlined) emotional anger, accusation or hurt on Ruburt’s part would automatically, or should, bring out in you an answering emotional statement. [...]

[...] You have seen him in a very few honest expressions of anger, once when he tried to throw a chair, and felt the suddenly released energy that he usually does not channel physically. [...]

[...] More money relieves some of your anger at your employers.

[...] When the child is playing, its sense of joy or anger or danger is very strongly felt. [...]

This particular group of people are also usually possessed by an extraordinary anger: they are furious at themselves for not being able to showcase their own strength and power — but “forced” instead into a kind of behavior that appears sometimes frightening and humiliating.

[...] Anger must be involved. [...]

The would-be suicide’s problem is usually not one of suppressed rage or anger, it is instead the feeling that there is no room in his or her private life for further development, expression, or accomplishment, or that those very attributes are meaningless.

[...] Because we experience play why does that mean we experience anger? In your terms we experience emotions and therefore are capable of anger. However we are so disciplined that anger seldom arises.

(“Do you also experience such emotions as anger?”)

(I did finally express some anger as the time approached for me to leave. [...]

[...] He did not admit his anger, and attempted to soothe himself with other suggestions.

[...] And what it meant was that Israel itself was a simile for the individual —that is, one person—who was (long pause) composed of so many fantasies and dreams and prophecies and hopes and angers and fears. [...]

(Long pause at 4:20.) They do not come into life with feelings of rage, or anger, and basically they do not experience doubts or fears. [...]

Again, the quick nervous turning of the child upon the bed bought instant cries of anger and of abuse. [...]

Subconsciously he feels that you are saying shut up, and this angers, humiliates and bewilders him. [...]

[...] The ego, in anger, would not allow the suggestions made to be carried out. [...]

Now I want you to open your eyes and look about, to say those words that are on your lips, to unite with strong emotion and in most real and valid terms, in tears or in laughter, even in anger, in all those fresh, lively emotions that have their counterparts in many worlds. [...]

We do feel an equivalent of what you call emotions, though these are not the love or hate or anger that you know. [...]

[...] They feel powerless, so that many strike out in self-righteous anger or vengeance against a world that they see as cynical, greedy, perverted. [...]

[...] You feared upsetting Ruburt, and Ruburt would immediately insert desperately positive statements out of a panic to find that you were so disturbed, and this would anger you.