“Seth material” search engine (Jane Roberts)

[...] For an analogy here she uses flowers—Easter and lilies, for example. The analogy takes up several typewritten lines, and mentions several kinds of flowers.

The analogy may be a poor one in that it says so little, and yet it will be helpful in giving you the idea. [...]

[...] I liked the analogy of the spider and his web because it is such a simple and uncomplicated example of camouflage construction, divorced from intermediaries such as ego or tools.

[...] This is another excellent analogy, if you’ll forgive me for patting myself on the back.

[...] My dear friend Ruburt (briefly louder) has to some extent given an analogy of this in the first Oversoul 7 book, a novel. [...]

Many sessions ago I used the analogy of air within your physical field, comparing it with the vitality of the universe, in that you are not as a rule conscious of air. [...]

This may be a poor analogy. [...]

That analogy will help you at least intuitively understand the existence of situations such as suffering, and poverty, that otherwise seem to have no adequate explanations (as Jane and I were discussing today). I hope also to account for behavior on the part of nature that certainly seems to imply the survival of the fittest in a tooth-and-claw fashion, or the punishing acts of a vengeful God on the one hand and the triumph of an evil force on the other.

[...] Using the analogy of adulthood again, it is as if the child within you is a part of your own memory and experience, and yet in another way has left you, gone apart from you as if you are only one adult that the child “turned into.” [...]

Using this as an analogy, you are a part of your psyche or your soul, dwelling within it, easily following your own sense of identity even though that psyche also contains other identities beside the one that you think of as your own. [...]

[...] But continuing with the necessary analogy, on the other side of (or beneath to you) the racial memories, you no longer exist within your plane, and look out upon another with the face of this other self-conscious part of you. [...]

[...] The subconscious therefore, in this truly ludicrous analogy, would exist between the two brains, and would enable the creature to operate as a single unity. [...]

[...] For following our analogy, your psychic footpath is then composed of stones laid out in some order, and not too far from one another, that can lead you both away from the ego and back to it safely.

[...] This however being an analogy.

(10:39.) Simply as an analogy, look at it this way: Your present universe is a mass-shared dream, quite valid — a dream that presents reality in a certain light; a dream that is above all meaningful, creative, based not upon chaos (with a knowing look), but upon spontaneous order. [...]

Using an analogy, its “particles” could be dispersed throughout the universe, with galaxies between, yet the identity would be retained. [...]

(9:54.) Again, there can be a useful analogy in the field of art. [...]

[...] (Pause.) I use a musical analogy here, if a simple one, to point out that we are also dealing with frequencies of perception. [...]

[...] The best analogy I can think of is that up to that time the self was like a psychological rubber band, snapping inward and outward with great force and vitality, but without any kind of rigid-enough psychological framework to maintain a physical stance. [...]

Now: this analogy holds only so far, yet the firewalker’s performance can in a way be compared with Ruburt’s writing and psychic performance.

Consider again, for the sake of analogy, the Sumari language as compared to impressionism. [...]

[...] Using this analogy the mountains and oceans, the valleys and rivers and all natural phenomena spring from the earth’s soul, as all events and all manufactured objects appear from the inner mind or soul of mankind.