“Seth material” search engine (Jane Roberts)

I am trying to make this as simple as possible. [...]

[...] I am using the term God for simplicity’s sake.

[...] I was typing last night’s deleted session this morning, when at about 10:00 AM Jane said she would like to lie down briefly. [...]

(I finished last night’s session at 11:00 AM, filed the carbons, etc., and called Jane at about 11:15, thinking that I’d get to spend half an hour in the yard before lunch. [...]

(Pause.) I am not sure here. [...]

I am not sure. [...]

[...] I am sure I did the painting at least two years ago. [...]

[...] “I am not sure here. [...]

(Pause.) I am not sure. [...]

I am confused between a metallic image, or the feeling of metal. [...]

[...] I personally am not familiar with it. [...]

(I am also of the opinion that the three pieces of data just preceding this: A border; blacks that speak loudly; and vivid verticals; might be said to apply to the artwork as much as to the envelope object itself. [...]

(12:08 AM.)

I am keeping within my intention of holding rather briefer sessions for a while. [...]

[...] Once I had attained the desired state I am now used to, I then suggested to myself that I would enter a deeper, secondary state. [...]

[...] 6/27, 2:30 AM: Due to a very busy day I missed the regular experiment, but as I was falling asleep for the night I saw quite clearly the white-haired, shaggy head of an old woman. [...]

[...] 6/25, AM: Little achieved; interrupted by neighborhood noises. [...]

[...] I am not implying, therefore, that all people react negatively to inoculations. In the most basic of terms, however, inoculations do no good, either, though I am aware that medical history would seem to contradict me.

I am speaking now of religions so intertwined with social life and community ventures that all sense of basic religious integrity becomes lost. [...]

[...] I am a unique, worthy creature in the natural world, which everywhere surrounds me, gives me sustenance, and reminds me of the greater source from which I myself and the world both emerge. [...]

At certain times, and most particularly at the birth of medical science in modern times, the belief in inoculation, if not by the populace then by the doctors, did possess the great strength of new suggestion and hope — but I am afraid that scientific medicine has caused as many new diseases as it has cured. [...]

[...] The growth of feelings, sensations, I am-ness, concepts and beliefs was paralleled by the resulting exterior manifestations of animal species, and mineral and vegetable emergences; with these came the growth of complementary neurological structures, and the precise physical formations, such as mountains, valleys, seas, and so forth needed to sustain them.

[...] To make this easier to understand, however, I am talking in terms of your time.

[...] There are what I am going to call here “ghost” chemicals — aspects of normal chemicals that you have not perceived so far, where certain thresholds are approached in which chemicals are changed into purely electromagnetic properties, and energy released that directly affects the physical atmosphere.

[...] Jane began speaking as Seth at 11:45 PM, continued until about 12:15 AM, took a break during which the Gallaghers left, then resumed briefly, from about 12:30 to 12:45 AM with the Wilburs present. [...]

(Seth took a break at 12:15 AM, during which the Gallaghers left. [...]

[...] I am not speaking of the usual time concepts, of course, of consecutive moments, but of a certain dimension of activity in which your space happens.

[...] The invisible particles that I am referring to, however, have the ability to transform themselves into mass,¹ or to divest themselves of it. [...]

[...] I am quite aware of the fact that you can scarcely follow that psychological motion. [...]

[...] The very sentence structure has time built in, you see, so you are bound to think that I am speaking of an almost indescribable past. [...]

[...] I am not speaking of some dumb instinct, but instead of an intuitive knowing, a high intelligence different from your own, but amazingly complex, with which other species are equipped.²

I am not here specifically blaming Christianity, for far before its emergence, your ideas (underlined) and beliefs about good and evil [were] far more important in all matters regarding the species than any simple questions of genetic variances, natural selection, or environmental influence. [...]

To some extent I am suggesting in this book a different approach. [...] Your methods make them invisible, so here I am suggesting ways in which the unknown reality can become a known one. [...]

[...] But in greater, more vital issues, the sick doctor does not know as much about health as an “uneducated, untrained,” but healthy person — and I am speaking in quite practical terms. [...]

I am aware that some of this sounds “retrogressive,” for I am even suggesting a situation in which politicians or statesmen would learn to “dream wisely” — and become aware of the psyche, the mass psyche, of their people, and tune into the “private oracle.”

I am simply suggesting that you become more natural. [...]

[...] Yet in spite of all, the private man or the private woman, unknown, anonymous to the world at large, stubbornly feels within a rousing, determined affirmation that says: “I am important. [...]

[...] Emphatically.) I am not, on the one hand, an easy author to deal with, because I speak from a different level of consciousness than the one with which you are familiar. [...]

I am writing this book through a personality known as Jane Roberts. [...]

I am not sure here. [...]

[...] Since I am not sure which of the two women, the mother or aunt, is involved, this information from my statement to you, should remain private. [...]

[...] I am personally interested in returning to our own material, with personal data being given at your request and when I think it necessary.

I am speaking in financial terms. [...]

[...] I am speaking of emotional spontaneity.

[...] But because I am your friend, pay heed to what I say. [...]

[...] You know that I am fond of you both.

[...] I am sure that many of you will say, “I try constantly to be good, yet I am in miserable health, so how can that be?” If you examine your own beliefs the answer will be apparent: You try to be so good precisely because you believe you are so bad and unworthy.

[...] I am sorry.

(Long pause.) Because you believe that physical self-defense is the only way to counter such a situation then you will say, “If I am attacked by another person, are you telling me that I cannot aggressively counter his obvious intent to destroy me?”

[...] And once I have greeted you, I am present in a certain fashion for the rest of the evening until you leave, whether or not I speak. [...]

[...] I may or may not return—but I wanted you to know that I am indeed pleased—

[...] I told her her vision would continue to improve, and am very enthusiastic about this. [...]

I may or may not return, again according to those rhythms of which I speak—but I am present in any case, and available. [...]

[...] I am a personality. [...]

[...] I am not sure here. [...]

I am not sure on this. [...]

[...] Jane and I have often speculated on what part telepathy plays in the envelope experiments, since I usually am consciously aware of the object in detail. [...]