“Seth material” search engine (Jane Roberts)

[...] You will physically respond to and recognize some of this alteration, as in the example of the near accident. [...]

[...] Man first changed his myths, and then altered the reality that reflected them.

I have spoken often concerning the importance of changing focus, altering the direction of consciousness. [...]

[...] Today Tam Mossman confirmed that Eve does ride to work at Prentice-Hall with a woman fitting Seth’s description, including the age given; he said eve would ride with him on the specified days in order to alter the probabilities.

[...] Your beliefs and actions in your present alter “their” experiences, as each of them, in their presents, change yours. [...]

[...] If the environment changes it is because your inner conceptions have changed, and no smallest alteration is made within physical reality, that has not first been made within the inner self.

[...] The balances of nature, culture, communication, transportation, had altered to such a degree that a real poverty had resulted, not simply simple basic but adequate living conditions. [...]

[...] The two corresponded frequently, met often, and in their ways conspired to alter many of the practices that were abhorrent yet held as proper church policy. [...]

[...] Nevertheless without these alterations our work could not be fulfilled in all the ways possible. [...]

[...] Whether or not you remember the dreams, or can interpret them, they will be, in a dream-drama series, painting the reality of the world in a new fashion, giving the significant clues, and to some extent altering habitual psychic organization.

This requires alterations of patterns of sleep, that take time to change, but it can be done without completely changing from a day to night system. [...]

[...] You can physically alter the imbalance sometimes, and gain relief, but another set of symptoms, physical or not, will materialize.

[...] In sleeping, however, you focus your awareness in altered form into another world that is every bit as valid as your physical one. [...]

[...] You are not tampering with the mechanics of its operation and automatically altering the conditions.

It is possible for you to project to a future event in which you will be involved and by an act that you make in the projection, alter the course that this future will take. [...] But in the future, you would be the one whose course is altered from this traveling self from the past.

[...] (That session is presented in the essay for April 16.) Any decision Jane makes about altering the deeply set beliefs involved in her condition will require the cooperation of a number of portions of her psyche, including her sinful self, and it appears that at this time neither of us is ready to try achieving that kind of overall effect. [...] It will be a triumph indeed if and when we can create an alteration like that. [...]

This does not mean that you cannot alter your experience at any given point.

[...] You cannot consciously begin to alter the framework of your life, however, unless you realize first of all that you form it. [...]

[...] You make certain adjustments, perhaps altering particular details, but you step into and become part of the inner processes—affecting, say, the shape or size or nature of the event before it becomes a definite physical actuality.

An understanding of the issues as I just explained them automatically alters the nature of what is left of those old bondings, thereby releasing the natural, magical properties of the child or natural person within, who possesses its own built-in matrix of safety and trust.

(Long pause.) Beside this, he felt that such a performance would alter the direction his work would take in ways that would be detrimental overall, for the broadening quality of that kind of discourse could only be as extensive in scope as the quality of his audience’s understanding, so that the material might become too tailored to public need or consumption—tied up in answering conventional questions—an excellent point, by the way. [...]

[...] There is no need saying, “What a ridiculous way to feel” —not an attempt to disinherit the feelings, but to accept them as one’s own, and compassionately explain the mitigating circumstances and new knowledge that alter the initial circumstances that stimulated the feelings to begin with. [...]