“Seth material” search engine (Jane Roberts)

[...] Behind all of this lies a biological and psychic cooperative venture. All of this could be perceived by our hypothetical alien from one lone human individual; and we will return to our alien later on.

Man’s physical world, with all of its civilizations and cultural aspects, and even with its technologies and sciences, basically represents the species’ innate drive to communicate, to move outward, to create, and to objectify sensed inner realities. [...] The most secluded recluse must still depend upon the biological sociability of not only his own body cells, but of the natural world with all of its creatures. [...]

[...] Give us a moment… First of all, the body must be in a state of constant change, making decisions far too fast for you to follow, adjusting hormonal levels, maintaining balances between all of its systems; not only in relationship to itself — the body — but to an environment that is also in constant change. [...]

I give you all my greetings, and I will be around here mostly to show you that all spirits are not dead and dusty and to remind you that you, yourselves, are spirits. [...]

[...] If I had all the abilities that you think I have, I would have his typewriter working for him automatically all the time. [...]

[...] You do not suddenly become a spirit as is and all spirits are not long-faced and boastly [sic], although you could frighten me under certain circumstances. [...]

(Sometimes I wonder if I’m supposed to work on Dreams these days at all—whether it may not be a project whose time is not yet for either Jane or me. [...] I got so tired wondering about it all that I napped for 20 minutes before supper—all I could salvage out of the usual hour’s naptime.

(Tonight she was so far out of it after supper that I thought there was no chance at all for a session. [...] “It bothers me that here we’ve gone back to the sessions,” I said, “but we can’t get at all that great material I know is there....” [...]

[...] With all of this activity, I’ve managed to get in just one-and-one-half hours of work on the preface for Dreams, during the last three days. [...]

(9:24.) “Now while giving all of that, I’m in some kind of altered state of consciousness that I can’t quite identify. [...] I feel, though, that all of this is part of tonight’s session.”

“I almost feel that if you asked me at any time of the day, ‘Jane, what are you getting now?’ that I could tune into any of these areas of information, and tell you … As the messages leap the nerve ends they form certain pulses; we recognize these as messages and ignore all the others. [...] Trying to make all this verbal is very difficult.”

(9:10 P.M. Jane began her own dictation before tonight’s session by saying that as she’d typed her statements yesterday [for Appendix 4] she would “get glimpses” of some of the concepts Seth was going to talk about in “Unknown” Reality — yet they would immediately vanish from her consciousness, so that all she had left was the knowledge that she’d experienced the insight.

(At lunch time I told her I wanted her to have a session today if at all possible, by way of encouraging her new course. [...] She was all ready to try for a session, but I didn’t push for it yet. [...]

[...] Her voice was somewhat distressed, and with many pauses, but okay all in all. [...]

(“All right. [...]

(10:00.) Such endless creativity can seem so dazzling that the individual would appear lost within it,² yet consciousness forms its own organizations and psychic interactions at all levels. Any consciousness automatically tries to express itself in all probable directions, and does so. In so doing it will experience All That Is through its own being, though interpreted, of course, through that familiar reality of its own. [...]

All probable worlds exist now. All probable variations on the most minute aspect in any reality exist now. [...]

[...] All That Is had to surprise himself, itself, herself, constantly, through freely granting itself its own freedom, or forever repeat itself. This basic unpredictability then follows through on all levels of consciousness and being. [...]

The idea of heaven, for all of its distortions, has operated as a theoretical framework, assuring the intellect of its survival. Science has believed to the contrary in the utter annihilation of the intellect after death, and since man had by then placed all of his identification with the intellect, this was a shattering blow to it. It denied man a necessary biological imperative (all intently).

[...] We strive toward an impossible, or at least rosy, future in which we will have met all of our challenges, so that we’ll live in some sort of unreal wonderland on earth. [...] Perhaps we’ll spend all of our time contemplating each other!

[...] It’s been like that for all of the sea creatures and the flora of the oceans. It’s been like that for all of the interwoven life forms of the poles and the tropics, of the deserts and woodlands and prairies. [...]

(Pause.) What you think of usually as order is an aspect of the spontaneous order that is within and behind the “mechanics” of all physical actions. The usual idea of order is greatly concerned with serial time, but spontaneity’s natural order, with its origins outside of time, has “all time to play with.” [...]

Now: the characteristics of the settled-upon sperm and egg predominate, but these are also related—in a manner most difficult to describe—to all the other sperm who did not make contact with that given egg, and also to the other eggs that might have formed instead of the one that did (all intently). [...]

Now: Spontaneity knows its own order, and it is from spontaneous order that all secondary classifications of order emerge. [...]

(See the attached copies of Jane’s reincarnation and grandfather dreams of March 6, and her nightmarish experience of March 8. All of these are very important, I think, with the experience of March 8 taking precedence, I’d say. They’re all classics. [...] She’s reread all of the experiences several times so far, and has made a few additional notes about the March 8 event in particular.

[...] Are you trying to tell me religion has been in back of this all of the time? [...] It appears you didn’t leave it at all.... [...]

[...] I was quiet too—we’d been more or less that way all day. [...]

All, all–life is full of vitality, and all life is joyful, and sitting around the table with long faces is not any more beneficial than sitting around the table with wine on it and the lights lit. [...]

Now that I have taken you all down a peg, remember, there is no grade behind that door. [...] I can poke your arm so that you move the knob a bit, but that is all that I can do. [...]

Now in time, you will all receive individual sessions, and in time you will receive enough individual sessions so that you will have something upon which to build. [...]

[...] In view of all of those early enjoyable events she’d had, I suggested she try focusing on them in times of stress, instead of the negative ones we usually talk about. All in all, I think we learned a great deal, and that we had hope after all, in contrast to my mood yesterday.

[...] They all understood, since they knew I’d been at the hospital all day. [...] John said they have enough food to feed me for a week, after it’s all over. [...]

[...] Seth has said this many times, as have I, but it evidently hadn’t meant all that much to Jane before.

Actually, I came to realize, Jane was so terrified by the thought of those operations that mentally she shunted aside all such prospects. [...] “But in spite of everything, over all those years I never felt sick until I went into the hospital,” she wailed. [...] Somebody at the hospital —I forget who—told us that joint replacements for the fingers and/or knuckles usually weren’t all that successful: The bones in the hands were pretty small and delicate. [...]

Several of the brightest young rheumatologists and orthopedic surgeons had my future all mapped out for me, or so it appeared, as they discussed my case. [...] All the doctors seemed to agree that I had a kind of burned-out case of rheumatoid arthritis, with little active inflammation. [...]

Let me quickly add that all of the doctors who examined her advanced their suggestions while trying to be helpful, and in the name of “truth” as they saw it—with individual variations, of course. To us, however, in all but one case their general unconscious biases were negative. [...]

As I have mentioned many times, animals then dream, as do plants, insects, and all forms of life. All molecular constructions exhibit that certain kind of introspective activity, as if the inner working of some giant computer was intimately in touch not only with its own programming and the probabilities connected with it, but with a deep psychological awareness of the activities of the electrons and various visible and invisible particles that form its own physical construction.

(Slowly:) This all involves a lush multitudinous creativity. The pleasure principle can probably be likened most to the latent appreciation of beauty that is everywhere apparent if you look for it: the ecstasy of each form of life for the wonders of its own existence, in which love’s values go beyond themselves, and yet a condition in which each species or life form “realizes” that its own fulfillment adds immeasurably to the existence of all other forms.

[...] You expect all of the elements of the [...]

In almost all cases [of this kind], your feelings will represent a sense of powerlessness on your part, where you delegated strength to a situation or an individual and felt your effort futile in contrast. [...] The knowledge of your own power releases you from all fears, and hence of all rage.

(Pause.) Love is propelled by all of the elements of natural aggression, and it is powerful; yet because you have made such divisions between good and evil, love appears to be weak and violence strong. [...] The male in your society is taught to personify aggressiveness with all of those antisocial attitudes that he cannot normally demonstrate. [...]

[...] All of the exercises given earlier in this book are prerequisites, however; they are necessary so that you understand how the point of power is to be used. The recognition of personal feelings and the working through of beliefs — all of this will expand your understanding of yourself.

[...] Ideas are transmitted from generation to generation—and those ideas are the carriers of all of your reality, its joys and its agonies. Science, however, is all in all (underlined) a poor healer. The church’s concepts at least gave suffering a kind of dignity: It did (underlined) come from God—an unwelcome gift, perhaps—but after all it was punishment handed out from a firm father for a child’s own good.

[...] In a species geared above all to the survival of the fittest, and the competition among species, then any touch of suffering or pain, or thoughts of death, become dishonorable, biologically shameful, cowardly, nearly insane. Life is to be pursued at all costs—not because it is innately meaningful, but because it is the only game going, and it is a game of chance at best. One life is all you have, and that one is everywhere beset by the threat of illness, disaster, and war—and if you escape such drastic circumstances, then you are still left with a life that is the result of no more than lifeless elements briefly coming into a consciousness and vitality that is bound to end.

[...] If you believe in heredity, heredity itself becomes a strong suggestive factor in your life, and can help bring about the precise malady in the body that you believed was there all along, until finally your scientific instruments uncover the “faulty mechanism,” or whatever, and there is the evidence for all to see.

[...] It only sets up an hypothesis, which collects about it all data that agree, and again ignores what does not fit. Moreover, science’s thesis meets with no answering affirmation in the human heart—and in fact arouses the deepest antipathy, for in his heart man well knows his own worth, and realizes that his own consciousness is no accident.⁵ The psyche, then, possesses within itself an inner affirmation, an affirmation that provides the impetus for physical emergence, an affirmation that keeps man from being completely blinded by his own mental edifices (all with much emphasis and fast delivery.

[...] They believe that physical death is the end of everything, that ultimately all is pointless. They derisively call their rebellious colleagues “animists”—those who believe that all life forms and natural phenomena have a spiritual origin independent of physical matter. [...]

[...] (Not to mention that innumerable experiments have proven that “physical matter” isn’t solid or objective at all, but “only” energy!) We have, then, the paradox of mind denying its own reality, let alone its importance. [...] It’s also very ironic, I think, that the materialists spend years acquiring their specialized educations, and prestige, both of which they then use to inform us of the ultimate futility of all of our endeavors (including their own, of course). [...]

There, your decisions flourish, being a part of All That Is withheld in all of its wondrous stages. [...]

[...] I had put all my writing materials away when she said at 6:44: “Bob, I think I can get something, if you want to take it down.... [...]

The child is a part of the loving universe, its name forever written there, where all personalities have their sweet freedom. [...]

[...] Our third law is spontaneity, and despite all appearances of beginning and end, despite all appearances of death and decay, all consciousness exists in the spacious present, in a spontaneous manner, in simultaneous harmony, and yet within the spacious present there is also durability.

The basic inner universe beneath all camouflage does not have an existence in space at all, as you envision it. [...]

[...] This value climate of psychological reality is a quality which makes all existences and consciousness possible. It is one of the most powerful principles behind or within the vitality that itself composes from itself all other phenomena.

[...] It is futile to question: “What is the difference between my psyche and my soul, my entity and my greater being?” for all of these are terms used in an effort to express the greater portions of your own experience that you sense within yourself. [...] Hopefully this book will allow you some intimate awareness, some definite experience, that will acquaint you with the nature of your own psyche, and then you will see that its reality escapes all definitions, defies all categorizing, and shoves aside with exuberant creativity all attempts to wrap it up in a neat package.

[...] There is before you a canvas, and you are working in all areas of it at once. [...] You are trying to keep some kind of overall balance and purpose in mind, so when you make one brushstroke in any particular portion of this canvas, all the relationships within the entire area can change. No brushstroke is ever really wiped out, however, in this mysterious canvas of our analogy, but remains, further altering all the relationships at its particular level.

These magical brushstrokes, however, are not simple representations on a flat surface, but alive, carrying within themselves all of the artist’s intent, but focused through the characteristics of each individual stroke.

Good and evil then simply represented the birth of choices, initially in terms of survival, where earlier instinct alone had provided all that was needed. In deeper terms, there is still another meaning that mirrors all of those apparent divisions that occur as All That Is seemingly separates portions of itself from itself, scattering its omnipotence into new patterns of being that, in your terms, remember their source and look back to it longingly, while still glorying in the unique individuality that is their own.

[...] Jane was very intent in her delivery.) The story of the fall, the rebellious angels, and the leader Satan who becomes the devil — all of this refers to the same phenomena on a different level. Satan represents — in the terms of the story — the part of All That Is, or God, who stepped outside of Himself, so to speak, and became earthbound with His creatures, offering them the free will and choice that “previously” had not been available.

[...] In some such cases, all of the desirable human attributes are magnified and projected outward into a god or superconsciousness, while all the less admirable characteristics are left to the race and the individual.