Results 1241 to 1260 of 1869 for stemmed:all
[...] They died, quite simply, knowing beneath it all that they were not annihilating their consciousnesses, but bringing a given life to a conclusion in protest against certain conditions that exist to some extent among many others.
[...] The best thing you can do for yourself, or your loved ones, or the world, is to stop worrying, and hence release all of the negative thoughts therein generated.
(9:42.) Now: I can’t—nor would I want to—turn you into children again, but you have a natural optimism, both of you—a creature optimism, with which all are innately equipped. [...]
[...] (Louder:) Did I answer all of your questions?
[...] All the weak points are intensified, hence the gravity of the physical situation. [...] In this, Jon subconsciously acquiesced, to learn patience and forbearing—to take what he considered his medicine all in one dose, so to speak.”
[...] According to Seth all of us have been reincarnated, and when we are finished living our series of earthly lives, we will continue to exist in other systems of reality. [...]
[...] All of these questions came into our minds when Seth began speaking about reincarnation. [...]
[...] It had been in the back of my mind all the time I talked to Ann Linden over the phone.
[...] It is quite unfair to say that it cannot transport itself since it does so to an amazing degree, the roots and limbs moving in all directions. The inner senses of all plant life are well attuned, alert and very important. All these fragments have consciousness to a rather high degree, considering that man holds them in such ill repute.
[...] Without the so-called mind of man, it nevertheless retains this inner consciousness of all its parts above and below the ground, and adjusts them constantly.
[...] Pain and pleasure, the strongest aspects of all consciousness, are experienced strongly by every fragment, according to its degree. [...]
[...] Such invisibilities as humidity, radioactivity and all electrical earthly values, are felt as quite real things by your tree and recognized as being separate from the tree itself.
You of all people should realize that when valid concern for world problems turns into an obsession with world injustices that wipes out all, or threatens to wipe out all personal enjoyment, then trouble is on the way. [...]
[...] A warning that after all there had been a recent tendency on your part, though slight, to slide into negative thinking. [...]
Sonja, all unwittingly, came to prey upon the situation. [...]
[...] This inwardness of course is the basis for all existences, and pushes its way into everything that is, since it is the inwardness of all.
[...] They represent skins, layers of skin, all belonging to the same fruit. Someone holding the fruit might be able to peel away the layers, but as for the fruit itself, the layers while making up the fruit are to all intents and purposes separate.
There are possibilities in all inwardness, that seek to establish conditions that will make it possible for them to come into existence. [...]
This inwardness is so adaptive and self-generating, seeking all outlets and possibilities, that it not only in your case formed a physical universe, but found new ways, operating through the new physical universe, to construct an additional field or plane within and completely through, or on the other side of while yet within the physical universe; this being your dream world, which is made possible because of the physical mechanisms and involvements themselves.
[...] And I repeat: instead true space, fifth dimensional space, is the vitality and stuff of all existence itself, vital and alive, from which all other existences are woven through means which I have outlined so far in a rather sketchy fashion. [...]
Imagine if you can the figures or inhabitants in the painting having psychological reality, all within the set limits prescribed by the given space. [...]
[...] Psychological time is a sort of climate or environment conducive to the existence of all consciousness.
[...] Now she could not remove her wedding ring at all; the other ring finally came off at the expense of a bruised knuckle.
[...] All of the different variations that can be played upon human consciousness, all of the racial probabilities, are in one way occurring in ages past — but they are also happening in what you think of as your present. [...]
(Humorously:) Now, all probabilities are related. [...]
[...] All of this is quite natural: Many homes are for sale because the elderly can care for them no longer.”
[...] The rich interweavings of probabilities are apparent in all of your lives if only you stop organizing your perceptions and experience in prepackaged ways (emphatically).
[...] All the windows in the apartment were closed with the exception of one kitchen window, because the night was extremely windy; this wind aggravated my hay fever. [...] The increase in brightness was plainly noticeable, causing all of us to look at the candle. [...]
[...] Seth talked a good deal on the cooperation of all living things in maintaining our universe, and of how it’s so very wrong for civilized human beings to kill. [...]
[...] I identified with my father out of fear, Seth went on, because he threatened to leave me and thus must be all powerful; and since my father had hay fever, I acquired hay fever as a mistaken sign of strength.
[...] He said the monks use psychic energy, which all of us have available; but they don’t use it for any great ends, and thus are shallow.
[...] The overall emotional coloration and vitality of all of the creatures, say, within any given arbitrary environment is highly complicated, so that there is of course a psychological climate to which you react, as there is a physical one. If it rains you can stay inside, run naked between the raindrops, wear galoshes and carry an umbrella, take a cab, or be so involved in your own activities that you are not even aware that it is raining at all, and the same applies to inclement psychological climates. [...]
[...] I think that most, if not all of the houses on Crestwood had lights on, so the neighborhood was hardly deserted. [...]
First of all, it is because Ruburt was relaxed and open to his impulses that you have today’s information. [...]
All animal gods hint of various experiments and species in which consciousness took different forms, in which the birth of egotistical awareness as you know it tried several areas of exploration. [...]
[...] These inner patterns, native to the psyche of any species, turned into concepts, mental images — intuitive projections that were all meant to give conscious direction. [...]
(A one-minute pause at 10:28.) In one way or another all mythology contains descriptions of other species existing on the earth in various forms. [...]
Creatures play because the activity is joyful, and spontaneous and beneficial, because it activates all portions of the organism — and again, in play youngsters imitate adult patterns of operation that lead finally to their own mature activity.
I must remind you once more that all time happens simultaneously, so the confused belief about punishment now, in retaliation for past action would actually be meaningless, since in simultaneous time all actions would be occurring at once.
[...] Again, all of a person’s reincarnational existences are, indeed, connected — but the events in one life do not cause the events in the next one.
(4:10.) To one extent or another, Ruburt then speaks in the sessions for all peoples, for the united psyches that overflow with thoughts and feelings that are registered by the wind, giving voice to the private, intimate, yet connected lives of men and women throughout the centuries — so that many people, listening to or reading the sessions, hear their own inner voices also, and feel the contours of their own natures, and universal nature as well.
(“That’s all,” she said at 4:14. [...]
[...] They have not gone far enough because Ruburt did not come to terms with his private version of the Sinful Self, and therefore still kept himself open to all of the negative conditioning that is so involved there: a conditioning that views all creative expression with distrust. [...]
[...] Through all of that Ruburt of course looked for further creative developments and intuitive breakthroughs, for, again, he needed more room. [...]
(10:08.) The psychic abilities and the creative abilities—nearly impossible to separate—themselves provide all of the help that he requires, but the concept of the Sinful Self prevented him from using those abilities sufficiently—for how can the expressions of the Sinful Self be trusted? [...]
So we must now show Ruburt the source of the Sinful Self to begin with, and convince him that such is not his natural self at all and to do so we will to some extent at least go into his early background. [...]
[...] And as she has done so often recently, she began without wearing her glasses, not appearing at all handicapped.)
Twins use communication of the inner senses all unknowing, and what Loriza read of the material moved her subconscious to intuitive realization. [...]
[...] Nevertheless when an honest request is made either to attend a session or to hold a session, and when you know that the person making such a request is sincere, and if other conditions are appropriate, then by all means it would behoove you to meet with the request.
However the human element must not be ignored, and whatever personal help and inner understanding this material brings to others will incite their intellectual curiosity, and this is all to the good. [...]
[...] On some of those occasions all of the areas from the hips upward were stretching, while the legs would more or less be bent in the usual fashion. [...]
[...] The body could not, standing, stretch that fully all together and maintain balance, because part of the newly stretched muscles are not as yet that strong, where other portions that he has used are.
[...] Up to here, all is well.
We will have a quiet, and all in all a rather brief session.
The core of the self is obviously aware of all realities to some extent. [...]
[...] We mentioned in an earlier session something to this effect, in that you simply perceive a small portion of such action, label it as a unit, can perceive no further, and so suppose that what you see or perceive is all there is to see or perceive.
[...] The dream personalities are indeed fragments, projections of the self, all working out various roles, seeking various experiences, searching for solutions and gratifications.