“Seth material” search engine (Jane Roberts)

First of all, (to me) do not lose your sense of perspective, that larger perspective, that our work should give you. [...]

There are various levels all operating, various levels of consciousness and identity. [...]

[...] The inner self is aware of what is being done in all of these realities. [...]

[...] They died, quite simply, knowing beneath it all that they were not annihilating their consciousnesses, but bringing a given life to a conclusion in protest against certain conditions that exist to some extent among many others.

[...] The best thing you can do for yourself, or your loved ones, or the world, is to stop worrying, and hence release all of the negative thoughts therein generated.

(9:42.) Now: I can’t—nor would I want to—turn you into children again, but you have a natural optimism, both of you—a creature optimism, with which all are innately equipped. [...]

[...] All the weak points are intensified, hence the gravity of the physical situation. [...] In this, Jon subconsciously acquiesced, to learn patience and forbearing—to take what he considered his medicine all in one dose, so to speak.”

[...] According to Seth all of us have been reincarnated, and when we are finished living our series of earthly lives, we will continue to exist in other systems of reality. [...]

[...] All of these questions came into our minds when Seth began speaking about reincarnation. [...]

[...] It is quite unfair to say that it cannot transport itself since it does so to an amazing degree, the roots and limbs moving in all directions. The inner senses of all plant life are well attuned, alert and very important. All these fragments have consciousness to a rather high degree, considering that man holds them in such ill repute.

[...] Without the so-called mind of man, it nevertheless retains this inner consciousness of all its parts above and below the ground, and adjusts them constantly.

[...] Pain and pleasure, the strongest aspects of all consciousness, are experienced strongly by every fragment, according to its degree. [...]

You of all people should realize that when valid concern for world problems turns into an obsession with world injustices that wipes out all, or threatens to wipe out all personal enjoyment, then trouble is on the way. [...]

[...] She does not wear her glasses at all during sessions now. [...]

[...] A warning that after all there had been a recent tendency on your part, though slight, to slide into negative thinking. [...]

[...] This inwardness of course is the basis for all existences, and pushes its way into everything that is, since it is the inwardness of all.

[...] They represent skins, layers of skin, all belonging to the same fruit. Someone holding the fruit might be able to peel away the layers, but as for the fruit itself, the layers while making up the fruit are to all intents and purposes separate.

There are possibilities in all inwardness, that seek to establish conditions that will make it possible for them to come into existence. [...]

[...] And I repeat: instead true space, fifth dimensional space, is the vitality and stuff of all existence itself, vital and alive, from which all other existences are woven through means which I have outlined so far in a rather sketchy fashion. [...]

Imagine if you can the figures or inhabitants in the painting having psychological reality, all within the set limits prescribed by the given space. [...]

[...] Psychological time is a sort of climate or environment conducive to the existence of all consciousness.

[...] All of the different variations that can be played upon human consciousness, all of the racial probabilities, are in one way occurring in ages past — but they are also happening in what you think of as your present. [...]

(Humorously:) Now, all probabilities are related. [...]

[...] All of this is quite natural: Many homes are for sale because the elderly can care for them no longer.”

[...] All the windows in the apartment were closed with the exception of one kitchen window, because the night was extremely windy; this wind aggravated my hay fever. [...] The increase in brightness was plainly noticeable, causing all of us to look at the candle. [...]

[...] Seth talked a good deal on the cooperation of all living things in maintaining our universe, and of how it’s so very wrong for civilized human beings to kill. [...]

[...] I identified with my father out of fear, Seth went on, because he threatened to leave me and thus must be all powerful; and since my father had hay fever, I acquired hay fever as a mistaken sign of strength.

[...] The overall emotional coloration and vitality of all of the creatures, say, within any given arbitrary environment is highly complicated, so that there is of course a psychological climate to which you react, as there is a physical one. If it rains you can stay inside, run naked between the raindrops, wear galoshes and carry an umbrella, take a cab, or be so involved in your own activities that you are not even aware that it is raining at all, and the same applies to inclement psychological climates. [...]

[...] I think that most, if not all of the houses on Crestwood had lights on, so the neighborhood was hardly deserted. [...]

First of all, it is because Ruburt was relaxed and open to his impulses that you have today’s information. [...]

All animal gods hint of various experiments and species in which consciousness took different forms, in which the birth of egotistical awareness as you know it tried several areas of exploration. [...]

[...] Consciousness knows all of the probabilities of fulfillment open to it. [...]

[...] These inner patterns, native to the psyche of any species, turned into concepts, mental images — intuitive projections that were all meant to give conscious direction. [...]

[...] (Pause.) All portions of the environment contain their own kinds of consciousness. They are aware of their own parts in the body of the world, so to speak, and they are aware not only of their own conditions, but of their relationships to all other portions of the world. [...]

(“I guess I’ll be all right....” [...]

[...] Most all of it was book dictation. [...]

[...] For that matter, insects, birds, fish, and all kinds of life play. [...]

Creatures play because the activity is joyful, and spontaneous and beneficial, because it activates all portions of the organism — and again, in play youngsters imitate adult patterns of operation that lead finally to their own mature activity.

[...] It is far better, then, to make no comment at all under such conditions. [...]

I must remind you once more that all time happens simultaneously, so the confused belief about punishment now, in retaliation for past action would actually be meaningless, since in simultaneous time all actions would be occurring at once.

[...] Again, all of a person’s reincarnational existences are, indeed, connected — but the events in one life do not cause the events in the next one.

(4:10.) To one extent or another, Ruburt then speaks in the sessions for all peoples, for the united psyches that overflow with thoughts and feelings that are registered by the wind, giving voice to the private, intimate, yet connected lives of men and women throughout the centuries — so that many people, listening to or reading the sessions, hear their own inner voices also, and feel the contours of their own natures, and universal nature as well.

(“That’s all,” she said at 4:14. [...]

[...] “I don’t mean that at all. [...]

[...] They have not gone far enough because Ruburt did not come to terms with his private version of the Sinful Self, and therefore still kept himself open to all of the negative conditioning that is so involved there: a conditioning that views all creative expression with distrust. [...]

[...] Through all of that Ruburt of course looked for further creative developments and intuitive breakthroughs, for, again, he needed more room. [...]

(10:08.) The psychic abilities and the creative abilities—nearly impossible to separate—themselves provide all of the help that he requires, but the concept of the Sinful Self prevented him from using those abilities sufficiently—for how can the expressions of the Sinful Self be trusted? [...]

[...] And as she has done so often recently, she began without wearing her glasses, not appearing at all handicapped.)

Twins use communication of the inner senses all unknowing, and what Loriza read of the material moved her subconscious to intuitive realization. [...]

[...] Nevertheless when an honest request is made either to attend a session or to hold a session, and when you know that the person making such a request is sincere, and if other conditions are appropriate, then by all means it would behoove you to meet with the request.

[...] On some of those occasions all of the areas from the hips upward were stretching, while the legs would more or less be bent in the usual fashion. [...]

[...] The body could not, standing, stretch that fully all together and maintain balance, because part of the newly stretched muscles are not as yet that strong, where other portions that he has used are.

[...] Up to here, all is well.

We will have a quiet, and all in all a rather brief session.

The core of the self is obviously aware of all realities to some extent. [...]

[...] We mentioned in an earlier session something to this effect, in that you simply perceive a small portion of such action, label it as a unit, can perceive no further, and so suppose that what you see or perceive is all there is to see or perceive.