“Seth material” search engine (Jane Roberts)

(I added another thought—that often lately I’ve reminded myself that I’m 10 years older than she is; at 62 I’ve managed during the last decade to say “the hell with it” to a lot of things that I used to pay a lot of attention to when I was 52, Jane’s present age. [...]

[...] They did not age to the extent that you do.”

You have then two separate people living in different countries, completely unknown to each other, of different ages and backgrounds. [...]

In the past many of you here were of the same age group. [...]

[...] It is almost (underlined), at least symbolically, as if Ruburt were born at age 36 into a world with new rules, to which he had then to acclimate himself.

As all living things on your plane cooperate to form your physical universe, so therefore do they cooperate to form not only your weather cycles, but your climate cycles in terms of ice ages and tropical spells.

[...] You do not help your children by keeping them chained to you, but you do not help your aged parents either by encouraging their sense of helplessness. [...]

[...] It also reminded me of how good the material could be in its more generalized context, and that there were available from Seth reservoirs of information that we’d never be able to fully explore, simply because of our ages and other time-related limitations. [...]

[...] Billy was a replacement for our previous cat, Willy (who’d died in November 1976 at the age of 16), and we’d found him at an animal shelter the next weekend after Willy’s death; as far as having a pet to love went, we’d thought ourselves “set” for a number of years. [...]

[...] Our gross physical senses, and indeed our very bodies, insist upon interpreting the spacious present in linear terms, however—through the inevitable processes of birth, aging, and death—so to help us get his point here Seth advances his ideas of reincarnational selves and counterpart selves in ways we can understand sensually.

[...] Think of the fun a person could have who decided at an early age—or even before physical birth—to experience a life unencumbered by other psychic relationships; wherein it had little or nothing to “work out.” [...]

Emir is Jane’s children’s book—or the one for “readers of all ages,” as she puts it. [...]

[...] Nuclear energy was supposed to transform life on our planet—until we began to encounter unexpected challenges with safety, the disposal of radioactive wastes, corrosion, cost, poor workmanship, aging equipment, and many other obstacles. [...]

[...] I finally figured out why that mirror image confronted me with such an unreal quality: All the muscles and planes of my face were super-relaxed and smoothed out, so that the face at once looked both younger and older than its real age. [...]

[...] Because of your age difference he took it for granted that you knew more than he, and when he had pushed you to Florida it had not worked. [...]

[...] She called me once again; as I went to her she burst into tears; her crying was strong and highly charged; it seemed obvious she was responding emotionally to an experience of Barbara’s of an early age; Jane seemed to have attained a state beyond words. [...]

[...] That is, because you imagined that he would be a contemporary in age, you saw him on a bicycle, a child’s method of transportation, but because he was born earlier the vehicle carries him past.

[...] These ideas merge with conventional beliefs about age, so that it seems you must take stock. [...]

He might have died of heart trouble by the age of 40, for literally his heart would have been broken, and communication between the two of you would have quite fallen away. [...]

[...] As I have mentioned, though you experience two days in a dream, you are while in that dream free from the time involved, in that you do not age two days, although you have psychologically experienced that apparent time.

[...] The repressive nature of Christian thought in the Middle Ages, for example, is well known. [...]

“The dream representing his grandfather symbolically allowed him to go back to the past in this life, to a time of severe shock—his grandfather’s death—which occurred when (Ruburt, at age 19) was beginning to substitute scientific belief for religious belief, wondering if his grandfather’s consciousness then fell back into a mindless state of being, into chaos, as science would certainly seem to suggest. [...]

[...] Tam Mossman said it best in September 1977, when Jane was writing the book and Prentice-Hall was considering its publication: Emir is really a book for “readers of all ages.” [...]

[...] We did talk about a number of highly gifted people who had died at young ages; indeed, we’d often speculated about what further contributions such individuals could have made had they chosen to continue living physically. [...]

Aging is the effect upon an idea construction of the properties of matter of which the construction is composed.