“Seth material” search engine (Jane Roberts)

[...] Since that Jane Roberts has no abilities that are not inherent in the species as a whole, then at the very least it must be admitted that human personality has many more attributes than those usually ascribed to it. [...]

[...] Such feelings should be admitted. [...]

The emotions will not feel like stepchildren, with only the best-dressed being admitted. They will not need to cry out for expression, for they will be fully admitted as members of the family of the self. [...]

[...] It, the ego, will not admit the change, but its refusal to admit change in no way stops change.

In time Ruburt will recognize fully my independent nature, but he did not completely (underlined) even admit the revelationary source of the material until quite lately. He knew it, but the ego did not admit it. [...]

[...] You of course do give tacit consent, and give up whatever role of leadership you possess in that area, which is far more considerable than you allow yourself to admit. [...]

[...] It is a disease that people have when they want to die — when they are ashamed to admit that they want to die, because death seems to fly against sane behavior. [...]

[...] People cannot admit that they want to die at certain times. [...]

[...] The fact is that Western man has not only cut himself off from half of his own ability, and half of his own knowledge because of his insistence upon an artificial dual nature, but he has also cut himself off from the very primitive societies from which he could learn very much about these abilities, which he himself refuses to admit.

The very fact that you breathe and dream and perform countless other activities without any aid from the conscious ego should of itself convince even the most stubborn scientific skull that more is involved than science is willing to admit. [...]

[...] In the first place, your most pragmatic scientist is even now forced to admit, as even Ruburt knows, that solid objects are not solid; and the interesting sidelight of this fact must be that your faithful, tried and true, so-called dependable outer senses are in reality lovely liars, since the eyes see a chair as solid while the chair is not solid at all.

[...] I admitted that the thought had occurred to me—that indeed I’d been thinking about it a lot since I’d had my physical hassles starting early last month.

[...] We must admit, then, that death is indeed a part of life — and even more, we must say that death is healthy.

Science might admit that the novel idea itself was highly creative, an example of the mind at play as it used experience as a creative raw product — but of course you had your experience before you read the article. [...]

[...] You caught yourself in the act of acting naturally, of demonstrating abilities that your society to a large degree does not admit. [...]

(On March 29, last Thursday, I failed to get to the hospital to see Jane for the first time since she was admitted last April 20. [...]

[...] I will comment on whatever you get, but the time has also come for you to meet each other, not only as the people you know yourselves to be here, but as the people that you also know you have been and to admit those recognitions that are beginning to flash across your consciousness. [...]

[...] I was ready to admit that the body could repair itself in ways that might be mysterious to us, but at the same time I certainly wanted additional reassurances from Seth that we were doing the right thing in going along with his information. [...]

[...] Many artists have strong psychic leanings, whether or not they admit them. [...]

[...] You can admit that they show themselves in the present, while reminding yourselves that they can also vanish. [...]

[...] If a psychologist wants to say simply: Hallucination, then he would have to admit it was hardly a random thing; but well directed, to a point and for a purpose. [...]

When you have strong aggressive feelings admit them as being legitimate feelings and accept them as legitimate on their level. [...]

[...] If someone annoys you, you should admit honestly that they annoy you. [...]

He did not want to admit these feelings to you or himself. [...]

[...] This means that you must first of all honestly admit your feelings about leaving your job; both of you, both your fears and hopes. [...]

[...] Admit your feelings to yourself. [...] This allows you freedom to admit your own feeling but puts you in control. [...]

[...] “He may not consider this scientific enough,” I said to Rob, “but he has to admit, at the very least, that clairvoyance occurred.”

[...] I was sure he’d have to admit that they were encouraging, even if they didn’t involve his own experiments with us. [...]