“Seth material” search engine (Jane Roberts)

Nature’s source, in the terms in which we have been speaking, comes from Framework 2. There, all of nature’s true potentials lie ready to be actualized according to the circumstances and conditions, the needs and desires, of the natural creature in Framework 1. The true potentials of nature are hardly suspected in most areas.

[...] The dream actually reviews the whole of Jane’s and my life together, our motives and actions, fears and beliefs, etc.)

[...] Vast inner changes have occurred this week, that will make the actual normal locomotion possible. [...]

[...] Your intent is specific, and should be stated as such, as Ruburt is doing, but that specific intent draws multitudinous areas into actualization, and Ruburt will feel himself more and more supported in both his physical and creative endeavors.

[...] Actually, once Jane began speaking for Seth the session went very well indeed, and lasted until midnight. [...]

The next chapter will, actually, deal with a further discussion of some subjects that have been mentioned in this one: How aware can you be, as an individual, of your own greater reality? [...]

[...] Actually in our inner universe … growth exists in terms of the value or quality expansion of which I have spoken, and does not — I repeat— does not imply any sort of space expansion. [...]

He knows that his particular abilities are very well developed on a subconscious level, and actually fears that they might carry him away. [...] They are actually well balanced in that they are not likely to sweep him off in any one direction willy-nilly, but could allow him a steady progression into various levels of direct experience.

[...] The tree that lost the branch stands perhaps thirty feet away on my right; actually it sits on a neighbor’s property. [...]

(I began work, sitting with my back to the tree so that I did not see the actual fall. [...]

[...] It is actually truer than many designations that would sound more authentic and complicated. [...]

(Pause.) If you are a “reformer,” a “reformer by nature,” then the Sumari characteristics, brought to the surface, could help you temper your seriousness with play and humor, and actually assist you in achieving your reforms far easier than otherwise. [...]

[...] They were, in fact, inaudibly a part of each heard melody, and those unheard variations added silent structure and pacing to the physically actualized music.

[...] In actuality, of course, no such contradictions apply. [...]

[...] So the portions of your psyche that you recognize as yourself are significant and intimate and real, because of the inner pauses or silences that are not actualized, but are a part of your greater being.

(This leaflet had a good emotional connection to Jane, since a very few days before we went to the bureau she had a dream concerning an atomic attack, radiation, contamination, etc.; in the dream she saw a building and a floor plan that were very much similar to the actual layout of the local bureau. [...]

[...] As you know, wishes and desires also influence those actions which will be perceived by you as actual events in the physical universe. [...]

[...] When it is experienced by the ego you call it an actual physical event. [...]

The event is actual all the same, and is experienced in variation. [...]

(Making my feelings plain, I thought, without saying much actually, I left the garage and walked down to tell Jane, who by now had left the gallery and was waiting for me outside. [...]

[...] Jane said it was our car, though I was sure she could not see it, actually, well enough to know for sure. [...]

I will also cover your achievement, as when you actually increased your car’s efficiency on your return trip. [...]

[...] Her voice bothered her not at all during delivery; and since I kept actual count, I can report that while presenting the above material she gave but four single coughs throughout it.

[...] Actually, some work had prevented the couple from leaving when they intended. [...]

[...] You make certain adjustments, perhaps altering particular details, but you step into and become part of the inner processes—affecting, say, the shape or size or nature of the event before it becomes a definite physical actuality.

[...] Later, some people more stubborn than others might try to “prove” that some events are definitely precognitively perceived—but the point is that all events are precognitively perceived (intently), and that you actually step into an event, become part of it, reject it, accept the certain version you have “picked up,” or exert yourself to make certain changes that affect the nature of the event itself.

[...] are always within your grasp, ready to appear in physical actuality.

[...] It is aware of both conscious and subconscious motivations and realities, and it is also aware of projections into other fields of actuality. [...]

[...] They leave you in an objective actual manner, and exert an objective effect. [...]

[...] But she didn’t feel that she was actually traveling.

(Long pause.) They end up actually threatening their children, though usually they do not of course understand what they are doing. [...]

[...] It didn’t occur to me until later to wonder whether she actually meant the menus for today, which dietary has lost, or the one I filled out today for tomorrow’s meals. [...]

[...] I thought it marked a significant advance actually for it showed that she’d reached a point in her progress where she felt she could afford to devote some time to creative work that wasn’t just for herself. [...]

[...] (Long pause.) Maybe its actually when I feel most ambitious that I begin to feel most helpless, since I began to realize how little I’m actually doing. [...]

(11:12 AM.) Last night (Jane said) I felt great when Robbie kissed me, and actually I slept quite well, both in my chair and bed. [...]

[...] The chapter actually consists of her long poem, “A Psychic Manifesto,” which she wrote in July 1979. [...]

[...] These particular fetus-oriented dreams are most difficult to describe, for they are actually involved with forming the contours of the individual consciousness. [...]

[...] Those dreams themselves inspire the physical formations necessary to bring about their own actualizations.

[...] Such dreams, however, can also be triggered often, as in your own times, when the conscious mind is convinced that the survival of the species is threatened—and in such cases the dreams then actually represent man’s fears. [...]

[...] To our knowledge, this explanation is original with the Seth Material To say the least, the supposition that we actually create matter gives rise to all kinds of questions, and Rob and I have considered many of them at one time or another. [...]

[...] The actual material that seems to make up the object has completely disappeared many times, and the pattern has been completely filled again with new matter. [...]

[...] Again, theoretically, if you could perceive that point, you could actually each see the other two physical glasses.

[...] Each individual actually creates an entirely different object, which his own physical senses then perceive. [...]

[...] Is the law a reflection of something else — a reflection of man’s inherent search toward the ideal, and its actualization? [...]

[...] They point toward definite avenues of expression, avenues that will provide the individual with a sense of actualization, natural power, and that will automatically provide feedback, so that the person knows he is impressing his environment for the better.

[...] I do want to point out that few crimes are committed for “evil’s sake,” but in a distorted response to the failure of the actualization of a sensed ideal.

[...] (Long pause.) Most people, generally speaking, have one more or less familiar notion of a self that they try to actualize within physical reality. (Pause.) They do not have visions or experience, again generally speaking, with any characteristics that cannot be actualized more or less within the framework of established experience. [...]

They try to actualize that self within the known world. [...] As a physical person Ruburt can only actualize himself through the properties of his creaturehood, yet he is aware of those other tantalizing activities. [...]

“I got a definition of master events but forgot some of it … to the effect that master events are spectacular events whose main thrusts are outside of time, but whose actions on or in time [are] extravagant—out of proportion to their actual historical connections. The physical part of [such an] event in history is actually minimal in contrast to its effects … and something about master events touching the worlds of imagination and reason in different ways.

[...] Master events may end up translated through mythology, or religion or art, or the effects may actually serve to give a framework to an entire civilization. [...]

“Master events are actually other wrinkles in probabilities,” Jane said as we talked about this note. [...]

[...] One actually lived to be 18 and was born when Lessie was very young. [...]

[...] I am unable at present to tell you what Throckmorton’s shop actually dealt with.

[...] In this case insanity is actually a protective mechanism, in that the personality will face almost complete disorientation rather than confront truths in its past that bring up problems it cannot solve. [...]

[...] In actuality the mind is but a portion of the entity which looks out for the personality on the camouflage plane. [...]

The actual material that seems to make up the object has completely disappeared many times, and the pattern been completely filled again with new matter.

[...] Physical material has in actuality two main properties. [...]

[...] The third actual property of matter is what I will call pattern assumption. [...]

[...] In the painting of a picture, you are actually forming new patterns through which energy can flow into material form. [...]

These concepts have many cousins, so that we actually have an entire family of beliefs that are all in one way or another related.

[...] What you actually have behind such a belief is a fear of free will and of making choices.

Ruburt actually followed through for you—not realizing this consciously, by finally calling Leonard this morning, when he discovered that Leonard had been feeling poorly, off and on during the same time that you had your difficulties, and that Leonard was looking for someone to do an errand (buy a thermometer). [...]

Actually, Ruburt had thought of calling before, but also did not for fear of aggravating your own situation. [...]

[...] “It never occurred to me,” I said, to actually call Leonard and check up on him.”

[...] Ruburt is fond of both of them, as you are, but he saw them in their actuality, as themselves and as representative of many people in general.

They actually represent the ways in which beliefs can dull native qualities of mind and heart alike, so that the intellect seems opaque, and emotional relationships are unduly tangled. [...]

Dick, again, uses golf in order to actualize to some extent his feeling toward an ideal. [...]

[...] The difference between your idea of an excellent cover and the actuality, and the difference between your kind of experience and your brother’s, should help you become more aware even of the need for our joint work in the world.