“Seth material” search engine (Jane Roberts)

Now you may take a break and we shall continue, and I will, before the evening is over, answer whatever questions Philip might have.

(Pause at 9:31.) All units of consciousness, whatever their degree, possess purpose and intent. [...]

In such a situation, Ruburt thinks of work as work, and finds himself wanting—for a doctor after all heals patients, a lawyer solves cases or whatever, so it seems to Ruburt that his work must—underlined three times—make truth practical, and of course beneficially so. [...]

[...] The main issue here is that feeling of responsibility again, so that he writes or whatever because he loves to do it, not because he should or must, and that involves my books as well as his own. [...]

[...] That is, in whatever way you can, see yourselves having a productive, enjoyable, creative journey. [...]

[...] The conflict would have arisen however in whatever field the personality chose, except for the poetry. [...]

(Ron:] “In your words, it would be whatever is the most creative in terms of what you want to do.”)

[...] And so, also, keep track of whatever class members may appear within these dreams. [...]

It is also beneficial to dip into those areas with no purpose in mind, for here whatever necessary information that you require without your conscious knowledge can be made available. [...]

Taxes or whatever might serve as a trigger, but the basic point is that you do not approve of what you are doing. [...]

I explained that lately I’ve been thinking about what can happen when a person chooses to be born with very strong gifts, but then discovers that for whatever reason or reasons he or she cannot use them, or has to pay a high price to do so. [...] The use or nonuse of an attribute can have as many ramifications as there are human beings who possess whatever version of it: ranging all the way from being completely buried in a life, to being simply left alone, used just “as is,” or thoroughly transformed in expression.

“There is little else this evening for me to say, but I will indeed make whatever further connections I might make, and I will add my own help and energy to him at whatever levels they can be most useful.”

[...] Jane took this as a sign that she is using whatever abilities she may have, and is not practicing subconscious fraud.

In part, whatever disapproval they feel, and it is not nearly as great as you imagine it to be, is based upon jealousy in a large degree, and yet, conversely, you have given them strength, and even helped to justify them, in that underneath it all they do realize that despite their own shortcomings you have managed to achieve something.

[...] When I asked her to write down what she could remember of them, she produced these items, with whatever distortions they may contain:)

[...] In Chapter 1 of The Seth Material, Jane quoted Seth-to-be from the 4th session for December 8, 1963, as that personality came through on the Ouija board (which we’d used to initiate these sessions): “You may call me whatever you choose. [...]

[...] Worrying, future projections of unpleasant conditions, concern over a public image, or whatever, even overconcern about his work itself—these cause strain and tension. [...]

(“Well, whatever it is,” Jane said with some desperation, “I’ve got to get over it …”

[...] A four-hour block is ideal, however, reinforced by whatever nap feels natural.

[...] Whatever force is operating in such cases of repulsion is invisible, but unmistakably there.

[...] Here, however, I only want to mention one facet, and that is the importance of physical sensation, of whatever kind—for the life of the body provides you, among all things, with a life of sensation, of feeling, a spectrum that must include the experience of all possible sensations within its overall range.

[...] Even though they are so uncertain of themselves that their psychological patterns do follow those of culture, religion, science, or whatever, they try to use those patterns in their own individual ways. [...]

[...] There is a great difference between keeping the people always in mind, and playing to the crowd for whatever reasons, but there would be a tendency for purposes to be altered.