“Seth material” search engine (Jane Roberts)

[...] (Pause.) Now in many ways you and other people close your eyes to such probabilities when they do present themselves, so that fears overall predominate, while any desirable characteristics or benefits of whatever quality largely remain unexplored and inactive. [...]

[...] That is, the suffering person, to whatever degree, already mistrusts or distrusts the nature of his own abilities, but usually can and will accept such a loving attention from another family member, or even from a friend. [...]

[...] and I did fear that the extra work couldn’t but help cut into painting time, or typing time, or whatever. [...]

[...] For whatever reason, this seemed to trigger an insight on my part. [...]

[...] With such an edifice, Ruburt can only use his abilities under certain conditions, and he imagines all kinds of impulses, situations, or whatever, that might steal them away, or steal away the time necessary to express them. [...]

[...] Enough of that is over, however, and Ruburt is determined enough, now, so that whatever you decide upon can be followed through, though the distances might vary. [...]

[...] They seek the excitement, whatever its consequences. They become a part of history to whatever extent. [...]

[...] Yet I was more than happy with whatever help she could give, I told her, since it would let us get Psyche published that much sooner after Volume 2.

[...] Christ’s “father” was, however, the God who was indeed aware of every sparrow that fell, who knew of every creature’s existence, whatever its species or kind. [...]

Objectively — whatever the appearances — storms, earthquakes, floods, et cetera, are quite necessary to the well-being of the earth. [...]

[...] I will work on one book one night and another one the next, if you prefer, or discuss private material or other questions of a general nature, or work twice a week on our present material—whatever suits your fine fancies (with much humor). [...]

[...] He can begin to change the focus from which he usually views his reality, in whatever way possible, and in the point of power as I suggested. [...]

[...] Each individual of whatever species, and each consciousness, whatever its degree, automatically seeks to enhance the quality of life itself—not only for itself but for all of reality as well.

[...] I will work on one book one night and another one the next, if you prefer, or discuss private material or other questions of a general nature, or work twice a week on our present material—whatever suits your fine fancies.”

[...] She wanted a clear and concise interpretation devoid of emotion, feeling there was little use in acting whatever the impressions said; she thought more objective data could be obtained through Seth. [...]

(At 9:05: “I get a small explosion, whatever that means.

(“Maybe a phone call made at this general store, or whatever it is. [...]

Without consciously knowing how his body performs such manipulations, he trusts it—the hands to hold the brush, the fingers to type or whatever, and the idea becomes reality. [...]

[...] It is also perceived to whatever degree possible (underlined) by all those at Prentice who are involved. [...]

[...] You think of, say, any event in a book’s production, distribution, translation or whatever, as the kind of multidimensional creative effort and event I have tried to explain. [...]

And in all cases, your main concentration should always be upon your daily accomplishments, joys, the domestic meal, the hour of dawn or twilight or whatever. [...]

[...] No one is going to mistake Ruburt for a fanatic, or a psychic nut, or whatever. [...]

[...] If you try to retire from the world in whatever fashion, then it is easy to exaggerate such threats, while never encountering one, or giving yourself the opportunity of easily conquering it.

The same applies to, whatever stance you take in the world. [...]

When you are taught not to trust your impulses you begin to lose your powers of decision, and to whatever extent involved in the circumstances, you begin to lose your sense of power because you are afraid to act.

[...] And in terms that you do not understand, even those atoms and molecules made their own decisions as the result of recognizing and following those impulsive sparks toward action that are inherent in all consciousness, whatever their statuses in your terms (all with intensity and feeling).

[...] Let the energy, therefore, of my voice serve as steps or pathways, whatever you desire, to lead you wherever your inner self desires to go. [...]

[...] Let it come down and fill your physical image with joy and vitality, with energy that will fill out your cells and your tissues, with energy that will heal whatever is wrong with your physical being, with energy that will straighten out your thoughts, open up the self that you know to the knowledge that belongs to you (loud) and has belonged to you before the beginning of your time. [...]

4. For three hours to write whatever he wants, freeing mind from symptoms and responsibilities. [...]

[...] People are natural mimics, as are some animals and birds, so when tribal members related their dreams, they did not just tell them but acted them out with great mobility, carefully mimicking whatever animals or people or elements of land they may have encountered.

[...] The question in such instances is the reason for such a person’s overconcern and alarm in the first place—why the intense interest in such possible catastrophes, or in crime or whatever?—and the answer lies in an examination of the person’s feelings and beliefs about the nature of existence itself.

As far as group dreaming is concerned, however, there are still some people who have always served as watchdogs in that regard, while others even in the dream state operate as healers or teachers or explorers or whatever. [...]

Before presenting the promised excerpts on the magical approach, I want to note that Seth is simply saying that from Framework 2 (and possibly from other frameworks) we draw whatever information we want in whatever way we choose to focus upon it: positively, negatively, magically, literally, skeptically, and so forth. [...] Every reincarnational and counterpart and probable self, located in whatever neatly packaged compartment of time—past, present, or future—can utilize the magical approach as a matter of choice, then. [...]

[...] To me, redemption means a continuous search or journey, then, involving whatever events and interchanges we choose to create, for whatever purposes, along the way—and truly, I think, some of those purposes will involve things “the conscious mind may not be able presently to perceive.” [...]

[...] I don’t doubt that he’s right—that is, in our temporal lifetimes we call upon whatever systems of consciousness we desire to, at whatever “time”: a matter of choice and free will operating within the broad parameters of our sexual orientation and other personality factors.

Aside from any books that he may produce himself (and on whatever subjects), I’ve already made plans to put together a short volume featuring Seth’s discussions on the magical approach to reality. [...]

[...] Church—at a very creative level—or the feeling, use the creative ability to bring about punishment, illness or whatever. [...]

Whatever program he works with for that time is important, for it is his manner of changing beliefs. [...]

(In my letters I intend to demand that we see the version in manuscript to be published by any foreign press, or the galleys, or whatever. [...]

[...] I respect your emotional reactions whatever they are, and your right to them. [...]

[...] You have every right to state your clear objections to Prentice about whatever issue you feel unfair. [...]

When either of you say that your purposes and Prentice’s merge, or your attitudes merge, you have a tendency to mean that this merging is somehow detrimental—that if you expected more (underlined), Prentice would do more: advertise, or whatever, and that is not the case. [...]

[...] That attempt, of course, brings him into conflict with whatever doubts still stand in his way. [...]

(Long pause at 9:23.) A belief in a “God who provides,” by whatever name, is indeed a psychological requirement for the good health of the body and mind. [...]

I want him to come over here (to the living room), make his coffee or whatever, be alone with himself and follow his impulses—to write or whatever, and to recall his dream experiences. [...]

In whatever level of activity he focused his energy, his activities would be strong, exaggerated in terms of others by comparison. [...]

[...] This seems to be the operative pattern: the improvements come after a period of extra soreness and/or difficulty walking, or whatever.)

[...] Something about us not taking vacations….and even not wanting to rest between mental creative projects; that Rob had his stomach troubles when he needed a rest....a vacation of some sort could have prevented that....but since we prefer to do things differently, we should frequently arrange changes in our lives....that we control....changes in the house, routine, hours....or even a week off to do the house or yard or whatever.... [...]

(We should consider such changes as a part of our working life, to provide refreshment; otherwise we just stew because we’re not “creative or working” or whatever....even furniture rearranging or changing whole rooms to different functions can be considered a vacation of a sort, and while I’ve always felt guilty at involving Rob in changing furniture—but do, anyhow. [...]

[...] Now Ruburt has much slighter versions, in which, say, daily or weekly tensions no longer collect as they did, which allows him some physical improvement—but he also feels that if he really relaxed he would only do the dishes or whatever. [...]

You work, for example, perhaps, as many hours as you want, or can—but you completely change the hours, or you work as usual, but you change the furniture in the rooms, or turn the rooms to different functions—or whatever—but allow for such changes in the overall routines. [...]