“Seth material” search engine (Jane Roberts)

[...] Without intensive constructive suggestions before sleep the personality shows the status quo relationship of its condition, whatever it is. [...]

[...] This all means, obviously, that we do need help from others—whether they be lawyers, doctors, nurses, publishers, or whatever, and this way we stay in contact with the rest of our world. [...]

[...] I feel that my sleep with the pillow, and my later reactions of soreness, mean that I’ve touched upon, again, those areas I’d forsaken for some time, and shoved away or whatever, and that the release of tension itself was bound to be somewhat explosive, I suppose. [...]

[...] Whatever was happening, I was going to be on my feet so I could have a good running start for the door in case I got worried.

“But reincarnation—and kids forming fragment personalities or whatever as playmates?” I frowned. [...]

[...] Those of you who do the same thing will see yourselves in one particular way, whatever it is. [...] You will, however, emphasize one certain quality above all others — your athletic nature, your spiritual bent, whatever it may be.

[...] Whatever man’s conscious beliefs, on a biological level his genetic structure is intimately related to the genetic structure of all other species.

[...] Given the genetic makeup that you now have, your conscious intents and purposes act as the triggers that activate whatever genetic or reincarnational aspects that you need.

(Seth’s material earlier this evening, about responsiveness to the world, in whatever form one chose, reminded me of an idea I’d mentioned to Jane last week. [...]

(After the session I told Jane that my concern wasn’t so much with meeting important people, as that their interest in what we do would imply some sort of acceptance or understanding on the parts of those who occupy dominant positions in society, the arts, or whatever. [...]

[...] You should both take some time each day to freely discuss whatever personal issues are involved, to express your selves personally to each other on whatever issues you want.

[...] Accept whatever happens as uniquely your own. [...]

Break or end of session, whatever you prefer.

[...] Whatever its source I had certainly responded.)

[...] Suggest that while you sleep your inner self will make whatever corrections or adjustments are necessary to bring about this end.

[...] They begin to play new notes of consciousness that change reality to whatever degree from the inside out.

[...] You are not good lawyers, or physicians, or whatever. [...]

[...] When she reads with the left eye open also, she can still read, but gets a “ghost image” of whatever is in front of her—my paintings on the wall at the foot of her bed, say—on the typewritten page as a miniature image. [...]

[...] Here in “Unknown” Reality the individual excerpt or session in an appendix, with whatever notes it may have, is usually pretty complete in itself. [...]

[...] (See my notes at the end of the 610th session, in Chapter 1 of that book.) And concerning my objective observations of Seth himself, I’ll let my notes in the sessions build up whatever composite picture I’m able to construct.

[...] When they were held I wondered (as I still do) why the human animal, of all the creatures on earth, felt it necessary to construct laboratories in which to “prove” what it really is, what its abilities — telepathic, metabolic, or whatever — really are. [...]

All mail does not come from the postman, so each of you should have your own kind of inner response from me whatever letter you have sent by mail. [...]

[...] Ruburt should make an effort to follow through on whatever suggestions I give, for they are meant to facilitate his good spirits and recovery. [...]

[...] He cannot turn himself or his abilities off … His activities would be strong in whatever level of activity he focused his energy, exaggerated in terms of others by comparison. [...]

(She hasn’t undergone a classical religious conversion of the kind William James describes in his The Varieties of Religious Experience,⁴ yet more than once she’s known her own forms of ecstasy, or deep alteration of consciousness, or illumination — whatever one chooses to call such states. [...]

[...] You seldom realize that the present state of your language, whatever it is, will for others someday seem to be an archaic version. In whatever terms, again, you think of yourselves as being at the top of the mountain. [...]

[...] Whatever they are, they are not marred. [...]

[...] You must be true to your own feelings, whatever they are.

[...] I told Jan Stimson that I’d treat the staff to pizza or whatever, whenever they wanted it. [...]

[...] We’re supposed to have the confidence that the body knows what it’s doing, and will fix that leg in whatever manner is necessary.” [...]

[...] They are better than any medicine, and they promote the expression of value fulfillment of all kinds of life, whatever its form.