“Seth material” search engine (Jane Roberts)

[...] She felt no other personality’s presence, etc; whatever the source, it appeared to be blocked off from her emotionally and subjectively in the usual sense; yet the material was given.

Doubles have no meaning in the Planck thing, whatever that is. [...]

[...] Jane said her focus of attention was intense while speaking for whatever the source of data was. [...]

[...] [We hardly ever talk about whatever personal involvement either of us might have had with reincarnation, incidentally, regardless of whether any such lives would be based upon Seth’s ideas of simultaneous time and probabilities, or upon time as a series of successive moments.] Jane did know that the rest of the session would be for her, though. [...]

[...] Within a more reasonable context the technique will take its place in our medical systems, but in each case what we learn will surely point up the need to understand our individual inner realities; i.e., what caused the high blood pressure, or whatever, in the first place?

[...] Yet when the question arises as to what prevailed before the advent of our universe (or of whether it has existed “forever”), we are told that science doesn’t deal with ultimate origins and endings; we are referred to the realms of theology and/or philosophy for whatever answers are available.

[...] Obviously this didn’t always apply, since some people became chronically ill, or died, or suffered devastating illnesses —but for the most part whatever helpings they managed to achieve came about through subconscious mental and bodily processes. [...]

It is important to remember the benign unpredictability of Framework 2 in that regard, so that you leave the doors open for desired results in whatever way they might occur. [...]

[...] First of all, the artist in whatever medium loves the activity for itself, and everything else is basically (underlined) secondary. [...]

[...] Whatever—both cases would involve time and interruptions, a threat to what I see as my main course in life these days, painting. [...]

[...] This means that he is to trust his instincts as far as letters are concerned, or healing, or whatever. [...]

(I said I’d been wondering about the apparent conflicts I’d come up with concerning those two lives; if my intuitions, or recall or whatever, were correct, I’d set two lives simultaneously for myself, one in Italy and one in the Mideast. [...]

[...] When such natural impulses toward action are constantly denied over a period of time, when they are distrusted, when an individual feels in battle with his or her own impulses and shuts down the doors toward probable actions, then that intensity can explode into whatever avenue of escape is still left open.

[...] The scientist begins tipping tables or whatever, and suddenly disgusted by the limits of scientific knowledge, he turns all of his dedication to what he thinks of as its opposite, or pure intuitive knowledge. [...]

[...] I told her I would go along with whatever she decided on the contract, but did express my thoughts on it.

(I said I was willing to face whatever developed because of this action—that if I had to get a job on part-time basis, okay. [...]

[...] With the same directness he does not want anything to do with people he dislikes, for whatever reason.

[...] In the meantime follow the few suggestions given, and in whatever way you can, express your own spontaneous feelings toward Ruburt.... [...]

[...] (Pause.) The cell’s stability, and its reliability in the bodily environment, is dependent upon its innate properties of instant communication and instant decision, for each cell is in communication with all others and is united with all others through fields of consciousness,³ in which each entity of whatever degree plays a part.

[...] To some extent the same attitude applies to whatever you do physically, for you compare it to what you think you should be doing that is perhaps more vigorous. [...]

It is a dimension native to consciousness, I believe, at whatever stage of being, physical or nonphysical. [...]

[...] Do not bother now, but when you are momentarily “down,” it is then particularly important that Ruburt look in the mirror, apply the lipstick, and smile in whatever fashion. [...]

[...] Religious drives of whatever nature are much more comprehensible to us than scientific ones: I think it quite safe to note that in ordinary terms our species began struggling with religious expression long before it began recording history. [...]

[...] Nor will Iran, or the United States, or a number of other nations, dispense with fundamentalist religion of whatever kind. [...]

[...] If you want to be with animals then you must become a farmer, or a veterinarian, or a cattleman, or whatever….

[...] Not that I want to copy Cézanne, for instance [I couldn’t even if I wanted to], but in that other reality I too chose to live the natural life in a more naive or clear-eyed manner—to sublimate myself before nature while at the same time trying to become master of whatever means of expression I can achieve.

[...] Others must know this, by whatever means, and may take advantage of her immobility. [...]

[...] A lighter hand, however, on Ruburt’s part: We are not looking for realms of negative feelings in particular, but for the honest expression of feelings, whatever they are. [...]

[...] What a pleasure it is to see her walk more easily, if only for a few steps at a time—and even if she leans upon a table for support, or whatever else may be handy.

[...] To that degree such psychological particles are at that stage unspecialized, while they contain within themselves the innate ability to specialize in whatever direction becomes suitable.

[...] (With much amusement:) In parentheses or brackets or whatever you use: (As indeed occurred in the case of Christianity, as I will explain later.) End of brackets or parentheses.

In ordinary terms that challenge, that achievement, are Jane’s own, as she seeks to bring to consciousness information from the creative Seth portion (whatever its source may be) of her psyche, and unite it with her “usual” creative accomplishments. [...]

[...] Above all do not concentrate upon the problem, and in your minds to whatever extent possible, minimize it.

[...] Now: take any one, any one simple area, like rising from a chair, and using the point of power see Ruburt performing better in that area, whatever you choose. [...]

[...] Know that the energy is there for whatever purpose you desire to use it. [...]

[...] The messages, therefore, come, as far as class is concerned, to this time from the entire entity, the inner identity, whatever word you want to use or coin. [...]

[...] Sitting quietly in the dim light, staring at the ring, I realized that the unwary observer might not have too much trouble seeing whatever he wanted to see.

“There is nothing wrong and perhaps much to be gained,” he said, “in trying whatever experiments you want on your own. [...]

[...] I found Seth delightful, whoever or whatever he was. [...]

[...] My very presence in this room makes a point though the words were gibberish and I can assure you that whatever else they may be, my words will not be gibberish! [...]

You form whatever reality that you know. [...]