“Seth material” search engine (Jane Roberts)

[...] They want to be able to change the world for the better to whatever extent possible. [...]

[...] And it doesn’t matter how it comes, as long as it’s honest—through our “earning” it in the conventional way, or whether we find it on the ground or it falls out of the sky, or someone gives it to us, or it comes through insurance, or whatever. [...]

(Being individualists, then, as I wrote in the Introductory Notes for Volume 1, we don’t concentrate upon whatever parallels exist between Seth’s concepts on the one hand and those of Eastern religious, philosophical, and mystical doctrines on the other; while we know of such similarities, we’re just as aware of how different from them Seth’s viewpoint can be, too. [...]

[...] Through honoring yourself, you honor whatever it is God is, and become a conscious co-creator.”

[...] “It’s got to do with understanding that one must protect or encourage personal integrity before anything else,” I said, “even if it means projecting one’s troubles out onto an entity like Prentice, the church, or whatever. [...]

[...] It must be swept aside, and recognized clearly as having no natural part to play, for it is an anti-natural concept, flying in the face of the good intent of each of nature’s individuals of whatever species. [...]

[...] I was glad I’d asked the second question in particular—at first I’d found it hard to believe that Jane thought of herself as evil for any reason, parents or whatever. [...]

[...] There are pats on the back for achievement or whatever. [...]

Others for their own reasons—as numerous as there are individuals—are interested in pursuing the “wicked,” finding the lost, teaching creativity, seeing into the future or past or whatever. [...]

[...] He would not on his own be a doctor or a nurse or whatever, so his psychic abilities are not naturally enthusiastically expanded in those directions in terms of a vocation, or the requirements of a profession (all very intently). [...]

[...] Its most important benefit, however, was that it freed Ruburt from mentally seeing himself in only one corner of one room, and immediately aroused his normal leanings toward love of whatever home you share.

[...] Always end your pendulum sessions with the new beliefs you want to instill, reinforcing whatever you have learned from that particular session. [...]

[...] It will go along with enforced starvation, deprivation, or whatever, if the individual in mind is in pursuit of something else that it feels it must have to insure its existence.

[...] whatever’s happening. [...]

[...] These areas whatever they are, go through the right side of the body, downward; so that behind my right knee, for example, there is a sense of that mobility or easiness; and particularly in the right toe, though the entire right foot shares. [...]

(Long pause at 9:22.) Now nothing is all that simple, so there would be changes in his attitudes: He would tell himself, for example, that television or whatever would fritter away his time, or at other occasions other fears would rise so that the Sinful Self would think “Suppose such activity succeeded only too well, leading whole groups of people away from established systems of belief?” (Long pause.) There seemed to be little resolution. [...]

[...] A person may see himself or herself, say, as a daring explorer, an inventor, an opera star or whatever, and react against such images. [...]

[...] Ruburt’s own inspiration operates with its own rhythms: his Stonehenge poem, or whatever. [...]

[...] Right now, though, she’s much more interested in once again feeling well enough to start doing some typing, writing, or whatever. [...]

[...] Watch television or whatever, but imagine—lightly, now—a pyramid with each of you at its base, going upward into Framework 2. The energy you sense in whatever program you watch imagine almost like a generator, as energy here drawing power from Framework 2 into the room, into Ruburt’s body and your own, activating both your physical and psychic existences.

[...] Perhaps, Jane had wanted more physical and psychic activity all along, I thought—more tours, TV, publicity, fame, money, whatever—but all those things she held back on because of my own negative attitudes. [...]

[...] Such experiences may be translated into poetry or art or whatever, but initially they involve a spiritual encounter with reality. [...]

[...] I wondered about whatever beliefs Jane might carry still, that much effort was required in order to accomplish anything worthwhile in Framework 1, even though we might agree that the help we needed must come from Framework 2.

[...] Remember desire in terms of Ruburt’s wanting to vacuum a rug, or whatever, and encourage those desires rather than an attitude of “I must do something physical today.”

[...] People with such beliefs often have severe problems with constipation, and have retention symptoms — retaining water, for example, or salt or whatever.

[...] I also felt I was attacking the tooth, for whatever reasons. [...]

[...] [This decision leaves Jane free to do fresh creative work—whatever she wants to do. [...]

[...] You do not play up whatever “important” contacts you have made. [...]

[...] My art is, for whatever reasons, private. [...]

[...] You expect the artist, in whatever field, who is truly good, to be shunted aside. [...]

[...] The two never did make contact, so we figured it was for the best, for whatever reasons. [...] That is, if that secretary, or whatever she was, was relaying your messages....” [...]

The anima, therefore, is an important safeguard, preventing the male from over-identifying with whatever cultural male characteristics have been imposed upon him through present background, environment, and education. [...]

The same applies to a male when he over-identifies with what he believes to be male characteristics, for whatever reason. [...]

[...] You are dealing with—in a way, now—two separate sets of “facts,” and each work, so when you insist upon emphasizing the facts of Framework 1, then there is apt to be soreness as muscles readjust, uncomfortable periods, and rules that must be followed, like walking every hour, or walking at least once a day or face feelings of hopelessness, or whatever.

[...] I found myself wondering if she wanted to be more active in the world —through tours, speaking, classes, or whatever, but that she’d inhibited such desires because she felt I wasn’t interested in them, didn’t want to spend the time on them that would be required, etc. [...]

[...] They are, such people, far better off than those who have no frameworks in which to see and experience their own greater experience in whatever terms. [...]

In doodles, in oils, in whatever suits you, and whatever suits you over a period of time, will find its own pattern. [...]