“Seth material” search engine (Jane Roberts)

Now, regardless of those who come and go within this class we shall achieve a state of trust and this is one of the ways that we shall achieve it. [...]

I am even more amused by Ruburt’s statement and if we are going to have trust, by God, we are going to take it tippytoe at a time. [...]

[...] To establish the overall position of trust between yourselves and the group, if you want to establish it, then the answer was important. [...]

[...] You must have trust in those with whom you travel. [...]

In the past, when Seth told me to trust the spontaneous self, I said “Okay,” and imagined some hypothetical inner self somehow apart from my conscious intents. But when Seth kept repeating “Trust your impulses” in this book, I finally got the message through my head — and I’ve already had considerable physical improvement as a result. [...]

[...] Seth maintains that we can’t trust ourselves while distrusting our impulses at the same time. [...]

[...] In this book, though, Seth states that it is our normal everyday impulses that we must learn to trust. [...]

[...] How can those be trusted? [...]

[...] What you have, you have through an inner trust of the self and the psyche.

[...] In the past Ruburt fought to trust in his own authority, while still holding the belief that the world’s authorities must know what they were doing. [...]

1. Trust improvements, rather than distrust them.

[...] He did not trust one world or the other.

[...] The discomfort is minimal as long as Ruburt trusts himself.

[...] Trust in the body, for it is improving, and the feelings in the legs are caused by greater activity and circulation.

[...] Uneven—gives the oddest feeling at times, but I do trust physician within...

[...] You were involved in work that required growing trust of the self. [...] The self could be trusted least of all, however, so that Ruburt felt a necessity to criticize his procedure and performance, lest he was leading you and he both down a Freudian garden path.

[...] Life was not trusted. [...]

[...] A man could scarcely trust his neighbor if he agreed with Darwin or Freudian concepts. [...]

[...] He was young, and following Darwinian and Freudian concepts both, he was therefore vigorous and to be trusted, where Dr. Instream was in his dotage.

(From Session 921 for October 8:) Tell Ruburt to relax, and to encourage and trust his body when it is undergoing so many changes, for the changes are all for the better. [...]

[...] (Long pause.) It was an excellent decision to trust the body’s activities, to take the opportunity to use the episode as a case in point, a change of heart. [...]

[...] (Long pause.) Massage and warm water is of benefit—but of greatest benefit of course is the trust in the body’s processes, for then many healing procedures can continue, while fear of course slows down their effects. [...]

3. Each morning in bed or after breakfast Rob to remind me to trust the physician within and the ancient wisdom of the body—those words.

[...] There are no real rules to be followed that will bring you into such an encounter with the present moment of reality — only a trust in the nature of your being. And that trust is within you whether or not you recognize it, for it gives you your present experience; and no matter how your mind questions, it rides securely in the great creativity of the soul.

The infinite ranges possible to human capabilities would be explored — and those who chose that route said, quote: “We will trust that our creativity will find its own way, and if there are nightmares we will waken from them. [...]

That soul constantly creates the body, and each individual on the face of the earth at any given time places his or her trust in that reality. [...]

She has accepted the advice of two men in whom she puts great trust. [...] She dislikes change, and is afraid of it, and does not trust her own judgement. She is upset when she distrusts the judgment of those in whom she has put her trust.

[...] Main points should be the trust of the body—that is paramount—and the expression of the creative spontaneous self in all areas of daily life. You helped him considerably today by reminding him to trust his body. [...]

[...] She hasn’t walked a great deal lately, but our emphasis is now on trusting the body’s own wisdom as to when it wants to perform, and what it wants to do. [...]

[...] If you trusted your nature you would be able to trust such feelings, and following their own rhythms and routes they would change into others. [...]

(Long pause, one of many, at 9:51.) Give us a moment… To some extent your society’s beliefs allow you enough freedom so that most of you trust your bodies while they are growing toward adulthood. [...]

[...] Therefore you do not trust man’s nature either.

[...] If you do not trust your nature, then any illness or indisposition will be interpreted as an onslaught against health. [...]

[...] You do not really trust yourselves to put these ideas into practice, to trust your lives with them and until you trust your lives with them, you will not see the fruits. [...]

[...] Now your physical perceptions operating alone are often responsible for these doubts for you think you are all that you can see of yourselves, or you think your life is all that you presently perceive of it, and so if you trust in your physical senses alone then you must, indeed, be filled with doubts for you know, instinctively, that you are more than the self that you are presently able to materialize or to give expression to. [...]

Because he has not built up the good trust of his body, however, any new discomfort, regardless of origin, alarms him—an alarm that causes him to tense his muscles, withhold his weight, become hesitant—actions that of course themselves bring about stress, and prolong what should be a fairly minor adjustment. [...] Remember, he did not have your background of physical trust in the body. [...]

[...] Since I was a part of that unknown, he could only trust me so far.

[...] He does trust me now. [...]

[...] Help him to trust the spontaneous self, and as you shall see, these ideas are indeed directly opposite to those of your educations, so do not be impatient.

[...] You bring into action, physically speaking, those greater powers of your being, and trust certain chores to be taken care of at that vast unconscious level, instead of, as mentioned this evening (in the session proper) working at a trial-and-error basis,