“Seth material” search engine (Jane Roberts)

[...] In the meantime Jane completed Adventures in August 1974, and started Psychic Politics that October. [...] She finished Politics in February 1976, and Cézanne in September; Politics was published that September also. [...]

A person’s private experience happens in the context of his psychological and biological status, and basically cannot be separated from his religious and philosophical beliefs and sentiments, and his cultural environment and political framework —

(Pause.) Your many civilizations, historically speaking, each with its own fields of activity, its own sciences, religions, politics and art—these all represent various ways that man has used imagination and reason to form a framework through which (underlined) a more or less cohesive reality is experienced.

[...] Politics entered in, for many reasons not necessary to this discussion. Politically oriented people felt that they had no really strong hold, so that effective communication with the federal government could not be expected. [...]

There simply must be, for example, a freedom to express ideas, an individual tendency, a worldwide social and political context in which each individual can develop his or her abilities and contribute to the species as a whole. [...]

[...] If mass action against appalling social or political conditions is not effective, then other means are taken, and these are often in the guise of epidemics or natural disasters. [...]

And added later: Jane did use my three Roman experiences in her Psychic Politics; she’d mentioned doing so after the second one had taken place, and ended up quoting my own accounts of them in Chapter 4. (As I wrote up my third vision, incidentally, I called myself “captain,” automatically using present-day terminology to denote a certain military rank Then I began to wonder if such a classification had even existed in the Roman armed forces in those ancient times. [...]

3. Later, in Chapter 10 of Politics, Jane elaborated upon Seth’s “Joe” material. [...]

All of those religious and political structures that you certainly recognize as valid, arising from the “event” of Christ’s ascension, existed — and do exist — because of an idea. [...]

[...] Patriotism, family loyalty, political affiliations — the ideas behind these have the greatest practical applications in your world. [...]

A former governor of another country once stayed at this island also and he was removed from office ahead of schedule or otherwise politically ruined, returning to his homeland in disgrace. [...]

[...] A man’s love and devotion was a political gain. [...]

A former governor of another country once stayed at this island also and he was removed from office ahead of schedule or otherwise politically ruined, returning to his homeland in disgrace.

[...] And first of all, to show you what a polite host I am, I bid our evening guests welcome, and I do not mean to exclude you. [...]

As Ruburt mentioned in Psychic Politics, there are many gradations of consciousness, and as I mentioned in The Nature of the Psyche, early man used his consciousness in other ways than those you are familiar with. [...]

[...] You were polite to your guest and I recognize his presence. You were not, however, as polite with me. [...]

(Long pause.) Those natural impulses, followed, will automatically lead to political and social organizations that become both tools for individual development and implements for the fulfillment of the society. [...]

[...] I am not trying to give an account of the long and complicated discussion that now took place between the three of us, as John discussed his company, Searle, and its internal politics.

[...] It makes little difference whether you become committed to your politics or your company. [...]

[...] In historical terms this situation has always existed for the human species; and we think it applies almost equally in Eastern lands, especially among the political leaders and ruling classes within them.

[...] It is there also for all political leaders.

[...] And he had two brothers, one brother working against him in politics.

[...] Yet if being “good,” polite, and compliant is not the usual state of normal children, neither is incessant violent activity. [...]

[...] Your social, political, religious, economic and medical areas of life are all built upon certain assumed suggestions that people agree to accept as standards of behavior. [...]

[...] If someone comes to the door and you do not want to see them, make a polite excuse. [...]

[...] The point I stressed—politely—was that at this time I wouldn’t make a move without legal advice, and that I wasn’t going to do anything that would compromise our position versus the insurance company.