“Seth material” search engine (Jane Roberts)

[...] In many cases, whenever your culture and so-called primitive ones have met, inoculations worked, whether or not the natives believed in a particular inoculation, because they do believe in the “white man’s superior power,” and were as hypnotized by the white doctor’s mystique as they were by their medicine men.

[...] It seemed to him that he did not offer what most men expected of women, so that if he wanted a good lifelong companion he had to tread lightly. [...]

[...] And because it is connected to you through chemical reactions this leaves open the entryway of interactions, in animals as well as men. [...]

[...] John also said he doesn’t know whether Farrer is a squawker; it is possible by contrast simply because most of the men don’t say anything.

(9:46.) Despite all of that, men and women still find the solutions to many of their problems by rediscovering the larger sense of identity¹ — a sense of identity that accepts the intuitions and the feelings, the dreams and the magic hopes as vital characteristics, not adjuncts, of personhood. [...]

She does not trust her body nor her fellow men. [...]

[...] They are deeply insecure, but good men. [...]

(9:15.) When in colonial times men and women traveled westward across the continent of North America, many of them took it on faith that the land did indeed continue beyond — for example — towering mountains. [...]

In the meantime, he looks with horror and disgust at the older men who have worked there for years, “getting drunk on Saturday nights, thinking only of the narrow world of their families,” and he is determined that the same thing will not happen to him. [...]

[...] ‘The figure manages to suggest the universe of men and the world that holds them, yet nowhere literally do these appear.

[...] We would like to create a sort of school—a very simple kind of school—to help anyone who seeks for it, without presuming that we have any answers, but going on the assumption that the way which has been proclaimed by many men is a good way—namely the simple way of love. [...]

[...] There are two men in particular he would have met. [...]

People were not nearly as isolated as it now appears, for in their dreams early men communicated their various locations, the symbols of their cultures and understanding, the nature of their arts. [...]

[...] And the dark corner will seem to you that only desolation exists, and you will look into the faces of your fellow men and find only emptiness. [...]

[...] I met two men this week; one in the library who I felt a strong attraction for, an older man of sixty; and another one who I was greatly upset by who I met this Saturday.”)

[...] The Speakers are to keep the information alive in physical terms, to see that men do not bury it within and dam it up, to bring it — the information — to the attention of the conscious self.

[...] Probably we would have preferred that our friends, two young men and two young ladies, do more background reading before meeting Seth; on the other hand, with the coming publication of Jane’s book we have been somewhat curious as to the reaction of interested friends to Seth. [...]

[...] Much later, Ruburt would date the “disreputable” men in his environment, yet neither mother or daughter saw that parallel. Ruburt’s mother by then wanted a respectable, hopefully rich husband for Ruburt, and could not understand why he chose men who did not conform.

Some of the scientists equate nuclear power with man’s great curiosity, and feel that they wrest this great energy from nature because they are “smarter than” nature is—smarter than nature, smarter than their fellow men—so they read those events in their own way. [...]

[...] You are reacting, and have been, to some of your mother’s attitudes toward men who work at home, so you try to prove to yourself and others that this is really not only as difficult as outside work, but more so. [...]