“Seth material” search engine (Jane Roberts)

[...] The various personages, the gods and prophets within religious history — these absorb the mass inner projections thrown out by those inhabiting a given time span.

[...] Not only privately but en masse they surged up, adding a new impetus and giving a natural “new” direction — beginning to call all portions of the self, as it knew itself, together.

Many who unexpectedly commit great crimes, sudden murders, even bringing about mass death, have a history of docility and conventional attitudes, and were considered models, in fact, of deportment. [...]

In a way I am sorry that this is not the place to discuss the Second World War (1939–45), for it was also the result of a sense of powerlessness which then erupted into a mass blood bath on a grand scale. [...]

[...] [The most powerful one, the Mujahedin-e Khalq, for example, is a Marxist-based guerrilla organization of “People’s Crusaders” that espouses its own brand of radical Islamic republicanism.] The mass killing resulted in an immediate increase in the government’s campaign to eliminate opponents of clerical [Shiite] rule in Iran. [...]

[...] The true dimensions of a divine creativity would be unendurable for any one consciousness of whatever import, and so that splendor is infinitely dimensionalized (most intensely throughout), worlds spiraling outward with each ‘moment’ of a cosmic breath; with the separation of worlds a necessity; and with individual and mass comprehension always growing at such a rate that All That Is multiplies itself at microseconds, building both pasts and futures and other time scales you do not recognize. [...]

[...] They become physically apparent to some degree in the emotions, which do have definite form, certain mass, depth, and solidity in the realm of psychological perspective which you do not physically perceive.

The basic psychological structures available have definite solidity, depth, mass, et cetera, in the psychological perspective, and they may be formed into numberless gestalt patterns, which are then constructed physically. [...]

[...] As we searched for understanding, we reviewed the excellent material on death, as well as suicide, that Seth had given in the very first session for Mass Events: In Chapter 1, see the 801st session for April 18, 1977.

[...] But all of these efforts were beginnings: There couldn’t have been any mass circulation of printed material in those days.

[...] I took it for reference for a future painting, and consists mainly of a mass of tangled marsh grass in the foreground; in the background rise a couple of average-looking houses, a telephone pole and some wires. [...]

[...] The mass rising vertically mainly. [...]

According to Seth, we do have shared dreams or mass dreams. [...] In the 254th session Seth had this to say: “In certain areas of mass, shared dreams, collective mankind deals with problems of his political and social structure. [...]

[...] Without mass dreams, for example, your United Nations would not exist. [...]

[...] Then, briefly, he mentioned mass dreams as a way of bringing about historical change.

[...] From this level individual and mass ideals are formed.

[...] Discussion of Anita Bryant and of the mass cult suicide in Guyana.

[...] And I will tell you that no one and no fanatic leads masses of people. [...]

Thus you deal often with events in which men are touched by great illumination, isolated from the masses of humanity, and endowed with great powers — periods of history that appear almost unnaturally brilliant in contrast with others; prophets, geniuses, and kings shown in greater-than-human proportion.

[...] We are not speaking to the mass world, and television is set up for the mass audience, for the other-directed part of people. [...]

The physical objects are made or constructed of the same pseudomaterial that radiates outward from the physical image, only the higher intensity mass is different. [...] At low intensity mass it is not apparent to you.

[...] En masse the same story is true. [...]

[...] These are reflected in every area physically and en masse, from the kind of thoughts entertained to the type of architecture chosen, say, by a people, and the general state of mental and physical health.

[...] Unless you think quite consistently — and deeply — the importance of the imagination quite escapes you, and yet it literally forms the world that you experience and the mass world in which you live.

[...] In Mass Events, see Note 2 for Session 821.

The collection will include our family trees; my father’s journals and photographs; Jane’s and my own grade-school, high-school, college, and family data; our youthful creative efforts in writing and painting; the comic books and other commercial artwork I produced; our early published and unpublished short stories; my original notes for the sessions; session transcripts, whether published or unpublished, “regular,” private, or from ESP class; tapes, including those made in class of Jane speaking for Seth and/or singing in Sumari; our notes, dream records, journals, and manuscripts; our sketches and paintings; Jane’s extensive poetry; our business correspondence; books, contracts, and files; newsletters about the Seth material, published in the United States and abroad (independently of Jane and me); the greater number of letters from readers—in short, a mass of material showing how our separate beginnings flowed together and resulted in the production of a joint lifework.

[...] Not only can all cells respond to each other, but their mass activity triggers even higher centers of consciousness to respond to a given set of world conditions, rather than to other quite-as-legitimate world conditions that do not fit the accepted pattern. [...]

[...] It also made him think, however, that he was not changing the world in any way that mattered in any important degree—that those in authority did not even read them, and that even my latest work (Mass Reality) would make no inroads. [...]

[...] It is the en masse production that you have constructed. [...]

It seems quite clear to you that the mass events of nature are completely outside of your domain. [...]

[...] This applied not only privately, however, but to the mass-accepted revelations of all religions, that could justify righteous wars for God’s sake, or justify murder in the name of peace.