“Seth material” search engine (Jane Roberts)

[...] I met two men this week; one in the library who I felt a strong attraction for, an older man of sixty; and another one who I was greatly upset by who I met this Saturday.”)

She began to refer to the eccentricities of consciousness in October 1974, following her first conscious experience with her “psychic library,” and a subsequent transcendental experience in which she suddenly began to see, with an astonishing clear vision, the great “model” of each portion of the world about her—each person, each building, each blade of grass, each bird, for example; our ordinary world suddenly appeared quite shabby by contrast. [...]

Experiment is a poor word—excursions—into the library while the two of you sit at the table, for example, would be excellent. [...]

[...] Reinstate the library at least twice a week.

[...] I would suggest, however, that you again begin to do the library together for a few moments each day. [...]

The library, again, is important, and because of your joint participation and purpose. [...]

[...] Jane had picked up a book on hands at the library recently, and this got us interested in making such prints.

[...] I have every one of those letters and my heartfelt answers in a separate file that I plan to add as a unit to the collection of Jane’s and my work in the archives of Yale University Library.

Periodically, after answering the mail, I add it to the archives of the Seth material at Yale University Library as an integral part, a reinforcement, say, of Jane’s great body of work. [...]

Our guests, with others who didn’t make the trip to Sayre, had been visiting the collection of the Seth material in the archives of Yale University Library in New Haven, CT. [...]

Mary Dillman, a volunteer, works with and cares for the collection at the library. [...]

[...] If you wanted deeply wrought psychological statements, the symptoms also provided a framework around which they could occur—an inner framework of personal sessions devoted to the workings of personality, an inner library beside the books themselves, that perhaps you would not otherwise think of without such an impetus. [...]

[...] Several evenings a week, therefore, I suggest that the two of you pursue a period of psychic activity, as per Ruburt’s library, though with whatever variations suggest themselves. [...]

[...] Due to a reorganization at the first of the year Artistic discontinued several lines of cards and sold the film libraries involved to other publishers.)

[...] When we are finished publishing Ruburt’s books and my books, we will have some library.

(John did not know of any smaller drug company near Minneapolis, he said, but could check that area in a directory in the library of his hometown, Williamsport, PA. [...]

[...] Jane has obtained three of Dunne’s book through the state library at Albany, and we are in the midst of reading them.)

[...] (Yet, “Our lives and deaths are now,” Jane wrote in Chapter 10 of God of Jane, quoting herself from her own “psychic library.”)

His [Ruburt’s] students are important, for as he is translating from the library, they are also translating.

[...] I think that Jane herself can deal with many such questions; possibly tuning into them on her own, should she decide to, or through the mediation of her “psychic library.” [...]

[...] He went back to his studio and I closed my eyes trying to visualize my [psychic] library;⁹ nothing, I tried again and just as suddenly I saw a woman seated opposite me [at] the living room table.”

9. In Psychic Politics, which Prentice-Hall published in 1976, Jane describes in detail how she learned about the many aspects of her psychic library.

[...] The book’s overdue at the library and I’m taking it back tomorrow….” [...]

[...] She came across the Priestley book while browsing in the library recently. We have heard of Dunne, of course, but have yet to read any of his works; for some reason the library here has none of his books.