“Seth material” search engine (Jane Roberts)

[...] Let the feeling of trust build up. [...]

[...] She said she was also afraid that she’d keep the group here at the house for hours if she let herself go and did what she wanted to do, on the spur of the moment. [...]

[...] We talked about the fun we used to have on Friday nights at 458, years ago, when the sessions had just gotten underway, and Jane often spontaneously let Seth come through. [...]

His mother’s name—let this pass. [...]

We are going about this explanation in our own way; Ruburt and I have a pact, now, of which he is not consciously aware, and if I observe certain niceties or conventions, which I am perfectly willing to accept, then he lets me through. [...]

[...] What door could open to let physical reality emerge from such an inner realm? [...]

[...] (When Seth used “he” while talking about All That Is a couple of times later in the session, I substituted “it” in my notes and let it go at that.)

[...] He does not feel he can let go. [...]

I will let you take a break, and continue.

At the risk of telling you too much too soon, let me add further that when the molecular structures of so-called space are relatively emptied of emotional energy, by a process of psychic osmosis so to speak, they will tap the human source. [...]

With your growing population it becomes more difficult to discharge this energy in what I would call natural ways; that is, by letting it spill over into the nonidentity molecular realm. [...]

[...] Now let me cite some of his material from Session 704 in the same book. [...]

[...] (Let me add, though, that there are available today numerous vaccines against childhood diseases, but that many parents ignore many of them. [...]

[...] First, let me update the creative activities Jane was involved in while Seth and she were finishing Mass Events.

In my opinion these are hardly predictions, but instead very conservative projections of already well-established phenomena: I don’t for a minute think that any country, let alone our species as a whole, will give up on nuclear power. [...]

[...] I mentioned the guilt Jane and I feel because we’re depriving the cats of their reproductive roles in life, and because we don’t let them run free in the environment. [...]

[...] My only recent concern has been that she not let the sessions go on a regular basis just because I’m working on the notes for Mass Events.

Sue represents a certain portion of Ruburt — the writing self, signifying that the “psychic” portions of Ruburt’s personality were helping out the writing portions, and letting them share in the psychic knowledge and experience.

[...] Experience within both realities lets the inner or whole self know more fully its own potentialities and its own selfness.

Before we discuss the human situation more specifically in relationship to health and “dis-ease” — let us consider the so-called states of health and disease as they apply in planetary terms, and as they operate in all species. [...]

Now these changes: let us speak of them. [...]

Let us take a break.

You were willing to let this continue, feeling that it was temporary, and that you had done it for him before. [...]

[...] Let these represent moment points. [...]

[...] Friends do not always talk of high and weighty matters, and at times when we have the energy left over from our philosophical dissertations, then let us now and then indulge in at least some pleasantries.

[...] I will try to answer a few questions but let us keep these few moments in a light and pleasant vein. [...]

[...] From utter mercy I will now stop and let you go to bed.

I am going to suggest also that Ruburt continue with the procedure as far as psychological time is concerned, that is, that he lets it go until I tell him otherwise. [...]

[...] Sonja Carlson visited us twice; almost at once I understood the negative character of her thoughts, and decided not to let it bother me. [...]

I will let you take a break and we shall continue as we are getting across some excellent ideas this evening.

Let it be understood that for simplicity’s sake we have been dealing with analogies that can be understood by you. [...]

(“How come he’s letting you say this now?”

[...] (Of letting them go, for fear they would be needed next week.)

[...] Let us pretend this state of events, and let us compare the physical objects between our man and his tree to points somewhat corresponding to them in the inner world. [...]