Results 41 to 60 of 1019 for stemmed:let
[...] When there is a lengthy relaxation period he will know instinctively when to let the badminton go, for instance, but it should be established as a practice. [...]
[...] He is allowing himself freedom by degrees, letting down repressions one by one.
Your love-making continues to be important, for there he experiences letting go without effort, and that will carry over into other areas. [...]
[...] Let alone the bulk of Jane’s other work: her poetry, novels both published and unpublished, her other published books, an unfinished autobiography, the records of her ESP class sessions, her journals and paintings, her singing in musical trance language, Sumari, her never-ending correspondence. [...]
[...] How do I thank all of those thousands and thousands who have written, let alone the millions who have bought books and told others about them? [...]
Now let me list some of those I know personally, and who have helped Jane and her work so much: Tam Mossman, Richard Kendall and Suzanne Delisle, Sue Watkins, Debbie Harris, Laurel Davies, Janet Mills, Lynda Dahl and Stan Ulkowski, Bob Terrio, Norman Friedman, Jeff Marcus, Juan Schoch, Michael Goode. [...]
[...] I wasn’t thinking too clearly yet, but that would be feat par excellence for anyone—let alone lugging two bags along. [...] This, after Fred comprehended that I had no intention of letting him in the house. [...] Let her read it. [...]
[...] The stewardess at Denver let me on the plane when I explained to her that I had to meet you—”
“If you don’t let me in your house I’ll just die,” Fred said. [...]
Do it some more and let yourself go when you are doing it and don’t ask questions. [...] Let yourself go with it. [...]
[...] And all of you have only to relax and let yourselves realize what you know and follow the Sumari development when our friends here are not physically with you. [...]
Now this time, if it is not asking too much, listen to the sounds that you will hear without questioning, accept them as you do the paintings and the walls and the lights and the other people in the room as things that are and perceive them in your own way, but let them come to you as the lights come to you. [...]
[...] You did not even tell Ruburt that that went on, so let’s see to it that someone tells him and then how far along with it you were able to go and I think we should start with our fine late Sumarian over there in the corner (to Rachel). [...]
[...] I would give you if I could some idea to let you know that your problems are fleeting, but I can only tell you this. [...]
Now, let you all for a moment remain quiet as I divest myself of those characteristics that you find so human and understanding, and remember that inner portions of yourselves also have existences that are as strange. [...]
[...] defenses include agility, responsiveness, strength, dependability, good health—and instead I undermined those and set up artificial rigidities; did realize impossible as it sounds that Seth was right—constant anxiety and tenseness caused the whole thing; and DID resolve to let it all go.
A man, wondering what a tree was like, became one, and let his own consciousness flow into the tree. [...] A child did not simply look at an animal, but let its consciousness merge with the animal’s, and so to some extent the animal looked out through the child’s eyes.
[...] There are gaps in your awareness that are actually filled with data, and Ruburt was letting these pool up, so to speak. [...]
Let him rest. [...]
It can do more for you than you are letting it do at this time, for it has depths that you are not using. [...] You let it range, but you have not as yet learned to let it go as deeply as it can.
[...] Let me give some other material here first however, in this connection.
You wind it up like a fine toy, but you are careful of the directions in which you let it run. [...]
[...] He shows her off (Jane leaned forward for emphasis, eyes open and very dark), but he does not really let her work or be herself. [...]
[...] But she went on: “Now let me get a couple of paragraphs on the chapter… The heading is: ‘Your Dreaming Psyche Is Awake.’” Then Seth came through at once:)
(Jane has decided that she’ll let my ordinary session notes — brief as they are — suffice for Psyche, and that she’ll add few, if any, of her own. [...]
[...] Let the energy, therefore, of my voice serve as steps or pathways, whatever you desire, to lead you wherever your inner self desires to go. [...]
(Very loud.) I want you to climb the vowels and syllables of this voice as if they were indeed a ladder, and let them carry you into dimensions that are native to you, dimensions that are yours by right, that are your heritage; (really booming) dimensions of awareness that you carry within you both day and night, beneath the level of your ordinary days. [...]
[...] Let it come down and fill your physical image with joy and vitality, with energy that will fill out your cells and your tissues, with energy that will heal whatever is wrong with your physical being, with energy that will straighten out your thoughts, open up the self that you know to the knowledge that belongs to you (loud) and has belonged to you before the beginning of your time. [...]
Let the prophet therefore be yourself, and yet let him also stand for every other man. [...]
Is he saying: “Let there be light,” or “My God, my God, why hast thou forsaken me?”
[...] The only conscious decision I had made was that I would let such designs remain in the subconscious if they did not spontaneously present themselves.)
Now as men wonder about what was Mona Lisa thinking, so let them be so intrigued and so involved that they want to hear your prophet’s unspoken words. [...]
[...] (?) If you let the personal sessions go then there are reasons why you each let them go. [...]
(Once again, Jane wrote upon reading the session: “If I’ve been afraid of letting R see me at my worst, don’t be afraid of letting him see me at my best.” [...]
[...] Please let’s discuss this schedule.”
[...] He has been letting the symptoms go, as he has become aware of emotional stabilities. He has let them go slowly: “Now how will you behave if I give you this much more freedom? [...]
What you have now is a residue in the body of conflict representing mental conflict, when at the same time the muscles are being given signals to let go completely, and also signals to tense, signals of control. [...]
[...] Good relaxation is extremely important, where the muscles are let go as far as possible. [...]
[...] The physical symptoms now remaining are a direct result of these contradictory messages being given—one relax let go, the other wait, now, not so fast, slow up.