8 results for stemmed:hebrew

SS Part Two: Chapter 21: Session 587, July 28, 1971 Hebrews god dramas Mohammedanism religion

In these continuous exterior religious dramas, the Hebrews played a strange role. Their idea of one god was not new to them. Many ancient religions held the belief of one god above all others. This god above all others was a far more lenient god, however, than the one the Hebrews followed. Many tribes believed, quite rightly, in the inner spirit that pervades each living thing. And they often referred to, say, the god in the tree, or the spirit in the flower. But they also accepted the reality of an overall spirit, of which these lesser spirits were but a part. All worked together harmoniously.

The Hebrews conceived of an overseer god, an angry and just and sometimes cruel god; and many sects denied, then, the idea that other living beings beside man possessed inner spirits. The earlier beliefs represented a far better representation of inner reality, in which man, observing nature, let nature speak and reveal its secrets.

(9:45.) The Hebrew god, however, represented a projection of a far different kind. Man was growing more and more aware of the ego, of a sense of power over nature, and many of the later miracles are presented in such a way that nature is forced to behave differently than in its usual mode. God becomes man’s ally against nature.

The early Hebrew god became a symbol of man’s unleashed ego. God behaved exactly as an enraged child would, had he those powers, sending thunder and lightning and fire against his enemies, destroying them. Man’s emerging ego therefore brought forth emotional and psychological problems and challenges. The sense of separation from nature grew. Nature became a tool to use against others.

TPS2 Session 607 April 3, 1972 Alma Porcius Marcus Cato statesman

[...] This was in Athens, and there was also a connection with Cato (pause), and a Hebrew background.

TPS4 Deleted Session September 24, 1977 Nebene foreshortening pendant Egyptian Framework

It did have an Egyptian origin, but also Hebrew connections. There were no pure sects even then, and the particular one Nebene followed was a curious mixture of ancient Egyptian beliefs and Hebrew beliefs. [...]

SS Appendix: Session 558, November 5, 1970 Baal Ron Speaker Bael b.c

(Ramah is the name of several Palestinian towns, and means “height” in Hebrew. [...]

TPS2 Deleted Session January 3, 1972 covenant sketches facile cadmiums interbound

[...] The Hebrews knew but distorted the information. [...]

UR2 Section 4: Session 711 October 9, 1974 station programs psyche grocer characters

[...] (As one correspondent wrote us: “Seth is also a Hebrew name meaning ‘appointed’ — i.e., the appointed one.”) However, some very early priestly genealogies omit Cain and Abel, and consider Seth as the oldest son of Adam; in the second century A.D., for instance, the Sethites, who were members of a little-known Gnostic sect, thought of Seth, the son of Adam, as the Messiah. [...]

[...] I’m sure that at the time Jane had no conscious knowledge about Egyptian, Hebrew, or even Christian origins or uses connected with the name, Seth.

TES9 ESP Class July 15, 1969 tm Bega cw sw wl

[...] (TM commented that one was “too much Hebrew.”)

ECS1 Session 494, ESP Class Session, July 15, 1969 Bega Theodore Ned portrait Brad

[...] (Theodore commented that one was “too much Hebrew.”)