“Seth material” search engine (Jane Roberts)

6. Seth discusses a multidimensional god in Chapter 14 of Seth Speaks, and Jane does so from her viewpoint in Chapter 17 of Adventures in Consciousness.

Now you think of dogs as friends of man, and you personify gods in human terms. [...]

Such gifts he felt were quite odd presents indeed from the gods. [...]

[...] Yet the new self never comes—not the promised, overly idealized self that feels a godly love without distinctions. [...]

During our next session we will go more deeply into those pyramid gestalts of which we have spoken in the past, and perhaps consider from another viewpoint entirely the scope and nature that make up the idea of gods. [...]

[...] Laurel began writing to Jane and me in 1980 — while Seth was dictating The Individual and the Nature of Mass Events and Jane was writing her God of Jane. [...]

Jane and I haven’t had any sessions for the last 12 days, while we worked on God of Jane and Mass Events respectively. [...]

There will be a chapter on probable gods, and probable systems.

[...] You may hold God or the devil responsible, or you may simply say, “That is life,” and accept the negative experience as a necessary portion of your lot.

[...] Will I be greeted by gods or demons, enemies, or beloved ones? [...]

[...] We will dare to push aside the dimensions of being into those realms in which only the gods have gone before — and through our utter vulnerability to experience, discover the divinity that gives our humanity its meaning. [...]

[...] It is very easy for such persons “to become [religiously] converted” after such episodes (as Watergate), lining themselves up once more on the side of good, searching for “the power of fellowship,” turning to church rather than government, hearing in one way or another the voice of God.

[...] “Oh, my God, that’s the most I’ve done with them yet,” she said, meaning her legs. [...]

(“Thank God,” Jane said. [...]

Decision will be made in another city, not Chicago, that will reach into this state, concerning of course your godly company (again humorously), to which you have taken such a pledge of allegiance. [...]

[...] The fine and terrible weapon of the intellect should, indeed, terrify even the gods, for there it sits atop of your heads so sure of its function and its worth and its permanence, and its knowledge and it judges everything according to those rules which it has itself established. [...]

[...] More: He ties in his discussion of sexuality with the birth of languages and the nature of “the hidden God.”

[...] A Speaker or Speakers will appear in whatever guise will be most acceptable to the projectionist, whether it be the guise of a god, an angel or a disciple. [...]

[...] In my book we rather elegantly pinpointed those precise problems that have so tainted your world, and in God of Jane Ruburt made an excellent attempt to uncover the nature of the Sinful Self, and to outline the dilemma. [...]

[...] I mentioned it because she discussed the question of volition in God of Jane; she thought the insight made sense.)