“Seth material” search engine (Jane Roberts)

[...] This kind of therapy happens quite frequently on a spontaneous basis when people rid themselves of diseases they do not even know they possess.

[...] Your dream images are biologically structured, then. [...]

This is also excellent therapy whenever you feel you are overly concerned consciously, and will open the doors to inspiration.

You should take care in noticing the people that appear in your dreams. [...]

[...] At one time he equated you with Walt in his dreams. The dreams were meant to show him he was repeating a pattern of behavior.

[...] You end up with blockages therefore that may show some variation in intensity with surface moods, therapy or momentary good news, but then reassert themselves in the same areas.

[...] Information concerning these is often given to you in the sleep state, and there is a kind of gestalt type of dream, a root dream, by which those who have known each other in past lives now communicate.

In such dreams, general mass-information is given, that the individuals then use as they desire. [...]

The crisis is a kind of therapy, however. [...]

[...] He considers studying dreams feminine, and to paint pictures of them presents a second mystery (intently). [...]

[...] Ida was afraid to see the psychologist again, for fear that therapy would throw up evidence of this feared evil thing, and Dick is afraid of writing poetry again lest the intuitions upset his life. [...]

(I went to work on Dreams. [...]

[...] I also knew there were few private rooms in the Infirmary, and that if we lost our privacy it would interfere greatly with our work together—and that the creative work is as much a part of therapy as anything else. [...]

[...] Dreams are very important, both in uncovering problems and in providing solutions to them. In fact, I’ll begin the next chapter with Seth’s suggestions on the use of dreams as therapy. [...]

“These mass suggestions include not only those given to him by others, both verbally and telepathically, but also those he has given to himself, both in the waking and dream states. [...]

[...] Since Seth says these existences are actually lived spontaneously, then these “parallel” selves exist in us now, and we can reach them through therapy.

[...] Various therapies are used. [...]

[...] Those who have learned to understand and operate in the mechanics of the dream state will have great advantage. [...]

[...] I suggested to Jane that she cut her cigarette consumption in half, but she refused, even if this would be a form of natural therapy.

(Tonight’s session started later than usual because of a mix-up in communications between us: I thought Jane was too groggy after supper as she sat at the card table in the living room, so I went to my room to work on the intro for Dreams—whereas she was waiting for me to come out and sit with her to see if we’d have some sort of session. [...]

(Pause.) In a fashion dreams allow for a curious mixture of learning processes, while at the same time serving to introduce surprising developments. [...] That is, dreams promote the [...]

At the same time dreams have their startling qualities, promoting the insertion of unexpected developments, in which case they appear to deal with the breaking down of conserving principles. [...] They reinforce the past, for example, when you dream of past situations. [...]

(8:49.) Many people might wish that I would add many more methods to help you study dreams and their nature. In such a manner also dreams suggest nature’s spontaneous order throughout the centuries, and allow you to look at the species in a truer light. [...]

[...] That same evening she held the final session, the 935th, for Chapter 10 of Dreams. [...]

From the “chaotic” bed of your dreams springs your ordered daily organized action. [...]

Your cells are quite able to handle different orders of events; therefore in the dream state they are able, in their individual ways, to perceive your experience, and from it to choose those actualities you want made real in your terms.

In dreams you are acquainted with probable events, from which you then choose; (to me:) so before you died as a child, you knew that you could pick or choose that death. [...]

8. Jane’s assertion tonight that she felt a humanoid aspect of herself reminded me of the material she’d given almost a year ago in Chapter 12 of Personal Reality, on “the idea of natural therapy in animals,” and animal medicine men. [...]

[...] She had boyfriends, but no dreams of marriage, children, or keeping house. [...]

[...] See the 640th session for February 14, 1973: “Natural ‘mystical’ experience, unclothed in dogma, is the original religious therapy that is so often distorted in ecclesiastical organizations, but it represents man’s innate recognition of his oneness with the source of his own being, and of his experience.”

“Pretend that you have several dreams, and you know that you are dreaming. Within each dream, one hundred earthly years may pass, but to you, the dreamer, no time has passed, for you are free of the dimension in which time exists. The time you seem to spend within the dream—or within each life—is only an illusion, and to the inner self no time has passed because there is no time.”

[...] This is a sort of spiritual therapy in her case, so that she loses the identification with illness and does not carry it with her.