“Seth material” search engine (Jane Roberts)

Infinity has nothing to do with space or time as you know it. [...] Infinity has to do with value fulfillment, and the unfoldings of ever new possibilities, the exploration of moment points, the traveling through dimensions that ever creates the illusion of time. [...]

[...] The knowledge here gives you benefits that are beneficial in highly (underlined) and significant ways; and do indeed enable you to draw upon abilities that you did not realize you possessed.

[...] At times these personalities do aid their own and give instructions.

You do indeed have access, you see, and a direct line, so to speak, with all the energy and experience you desire.

[...] There seems to be a possibility that I do not understand, where for one reason or another newspapers might be laid upon the floor, in that room. [...]

[...] Do you see? [...]

(“Do you have a question, Pete?”

(“Do you want to say a few words about the dream the dentist’s nurse told me about today?”)

At your point of development now they will be extremely helpful, and do not be deceived at their seeming simplicity. [...]

[...] Make certain that your idea of success is not merely financial, or concerned overly with the acquisition of the material objects that you do not now have.

[...] I do not believe you were aware of this. [...]

[...] The telegram may or may not be received by you, but having to do with family, yours or Ruburt’s, I am not sure. [...]

[...] Each succeeding reincarnation finds you in a better position to do so. [...]

You must know enough to speak nearly as an equal with your inner self in order to do this. [...]

[...] Those who do not understand their abilities intellectually must one day be led to question them. [...]

It is only when you do not carry through in either that there appears to be contradiction. [...]

[...] In practical terms of sense data, those worlds do not meet. [...] Any of the infinite number of events that could have happened to you and Ruburt [do] happen. [...]

[...] Words do not exist, for example, for some of the ideas I hope to convey. [...]

[...] The cells within your body do the same thing.

[...] Groups of probable selves, then, can and do form their own identity structure, which is quite aware of the probable selves involved. [...]

Because you now distrust the imagination so, you do not understand the great clues it gives you, both in terms of problem solving and of creative expression. Many quite valid reincarnational memories come as imaginings, but you do not trust them. [...]

(Pause at 10:50.) Often you inadvertently use it to prolong “negative” circumstances, as you think of all the things that you could do wrong. [...] To do so in your present, freely imagine a situation in which you are happy. [...]

[...] I also forgot to remind him to do so. [...]

[...] You simply do not identify with your greater self now. [...]

[...] He is doing well. [...] It is simply a matter of new orientation, and doing without certain props that are basically unimportant, but practically extremely convenient; such props as the divisions of sensation, fenced in from each other by pickets of minutes.

[...] Since we are trying something new I do not know how far we shall proceed this evening, for I do not press for quick, but press for thorough and safe progress. [...]

He is also however somewhat anxious to develop his abilities, and if he is to do so we must progress. [...]

[...] If at any time Joseph, you do not agree with any particular procedure or condition or situation, you may immediately speak the words that I have given you, and the situation or condition will become the normal one.

We have taken advantage, and we will continue to do so, of good circumstances and high periods of psychic activity. [...]

[...] It is now time for us to do so. [...]

[...] While the ego makes these distinctions, the basic core of the personality does not do so.

[...] This has much to do with your conception of the reality of dreams, for it appears to you that dreams cease when you are no longer aware of them. [...]

“We do not want an individual to suggest that he dream of harming another. There are several reasons for this, including telepathic realities that you do not yet understand, and guilt patterns which would be unavoidable. [...]

[...] Seth insists that many people have dreams that give them information about past lives, but often they do not remember them simply because they do not realize the importance of dreams in general.

This does not mean that we do not sometimes leave our bodies and travel in our dream or astral bodies to other physical locations. According to Seth we do so often, whether or not we remember. [...]

[...] He decided to think of all negative feelings as enemies, and to give them form in another plane of reality where he could do battle with them. [...]

The dramas themselves do express certain inner realities, and they serve as surface reminders to those who do not trust direct experience with the inner self. [...]

They represent, however, deep unities that you do not understand. [...] You do not perceive wholes, but portions. [...]

[...] (Long pause, eyes closed.) These do not only appear within your own system. [...]

[...] At no time will any church find itself in a position in which it can effectively curtail the inner experience of its members — it will only seem to do so. [...]

[...] You do not feel threatened because you do not have your particular race to yourself. [...]

[...] Only upon awakening do the dream objects seem not-real, or imaginary. [...]

[...] Waking, you do not usually use them. [...]

Give us a moment … The dream world is as organized as your own, but from the waking state you do not focus upon that inner organization. [...]

[...] You do not calculate how many steps it takes you to cross a room, for instance. You do not need to understand the properties of space in scientific terms, in order to use it very well. [...]

[...] Politicians try to predict what other governments will do. Ordinary people try to predict what their government might do.

You do this personally in your intimate lives to some degree also, as you view your earlier days. You blot out events that do not fit your present concept of yourself. [...]

Dictation (quietly and humorously): The unknown reality appears [to be] invisible only because you do not accept it in your prime series of events. [...]

[...] I do not want either of you traveling about unless you know what you are doing. [...] You must remember that you are wandering in completely different dimensions, and the rules with which you are familiar simply do not apply.

You must want to do this, however. Often, you do not want to see the body by itself, so to speak, and so choose methods that make this more difficult. [...]

[...] And I do believe that we are in contact with a source quite beyond our normal comprehension.

I do not always take what is said at face value. [...]

Thoughts have shape in terms of intensity mass, though you cannot see their shape; your outer senses do not perceive it. [...] You do not see the dream itself, for even here, after giving a dream reality, electrical existence, you must break it down into simpler terms so that you can perceive what you have indeed created.

[...] Because of the apparent objectivity involved, this has been comparatively easy for him to do. [...]

But thoughts have shapes, as do dreams. [...]

[...] In a way I cannot yet explain to you, these fields of intensity, while having mass in terms of intensity, do not have size.

[...] Or one may be present, I do not know. [...] Something to do with a Greek chorus, a missionary encounter, that is, having to do with a fervency, you see. [...]

[...] If you continually expect any individual to behave in a particular manner, then you are constantly sending him telepathic suggestions that he will do so. [...]

If you think, “I have a headache,” and if you do not replace this suggestion by a positive one, then you are automatically suggesting that the body set up those conditions that will result in the continuation of the malady. [...]

[...] You must learn to listen to the voice of your inner self, for if you know the use you are to this man, you do not recognize the nature of his use to you.

[...] By 8:30, when she’d finished doing the dishes, the overall soreness had dissipated to some degree, but she appeared to be so groggy with relaxation that I hardly expected her to want to have a session. [...]

[...] But the material is excellent, as usual, and I will be working with it while doing the note for Mass Events.)

[...] Christ, as you know, was a common name, so when I say that there was a man named Christ involved in those events (see Seth Speaks), I do not mean to say that he was the biblical Christ. [...]

There is nothing that happened in those times that is not happening now in your own: You have numberless gurus, people who seemingly perform miracles (and some do). [...]

I do not mean to imply that we have any cornerstone on truth, or give the impression that we wait breathlessly for the undistorted secrets of the ages to gush forth. I do know that each individual has access to intuitional knowledge and can gain glimpses of inner reality. [...]

[...] I do not believe that I could get the equivalent of Seth’s book on my own. The best I could do would be to hit certain high points, perhaps in isolated poems or essays, and they would lack the overall unity, continuity, and organization that Seth has here provided automatically.

“We come together in ways that we do not understand. [...] Our identities or personalities spring from sources we do not know.

Because of that experience, I began doing research into psychic activity, and planned a book on the project. [...]

[...] Shortly afterward, while working at home, Marian felt what she called a compulsive urge to telephone this teacher and make peace with her; Marian found herself picking up the telephone before she realized what she was doing. [...] Marian had felt she had hurt the teacher unduly, and had no wish to do this. [...]

[...] I have access to the field of probabilities and you do not—egotistically, you do not. [...]

[...] Ruburt, generally speaking, has been doing very well in utilizing the energy available to him from other portions of the self, and in so doing he has indeed picked up clairvoyant information of which he is not aware on a conscious level.

[...] Do you dream of an apple? Do you dream of a child, who has no existence in physical reality? [...]

The package has to do with the initials M. Minnesota, I do not know except for the initial. [...]

[...] December, I do not know.” [...] Nor do we come up with anything for the number 3.

(I then remembered that in the 232nd session Seth had said I was in a light trance myself during sessions, as I made “certain automatic adjustments in order to perceive what little of my presence that you do perceive. [...]

(We wondered if Jane’s feeling was due to suggestion. During the week she had been referring to the 68th session as she did some work on the book on the Seth material; these sessions have to do with the construction of physical matter by each individual. [...]

[...] Pete didn’t call, and I didn’t do a damned thing except get up, clean up, get the paper and feed the cats, eat breakfast and go to work marking up Chapter 4 of Dreams, which I finished typing a couple of days ago. [...]

[...] This all means, obviously, that we do need help from others—whether they be lawyers, doctors, nurses, publishers, or whatever, and this way we stay in contact with the rest of our world. [...]

[...] Jane began reading yesterday’s session—doing much better than she had yesterday. [...]

[...] Jane wanted to do some head and neck motions, hoping they wouldn’t bother her legs.